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LATIN VULGATE - GREEK TEXTUS RECEPTUS - ENGLISH KING JAMES James 1
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JAMES CHAPTER 1
| Latin Vulgate | Greek Textus Receptus | English King James |
|---|---|---|
| James 1:1 Jacobus, Dei et Domini nostri Jesu Christi servus, duodecim tribubus, quæ sunt in dispersione, salutem. | James 1:1 ἰάκωβος θεοῦ καὶ κυρίου ἰησοῦ χριστοῦ δοῦλος ταῖς δώδεκα φυλαῖς ταῖς ἐν τῇ διασπορᾷ χαίρειν | James 1:1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting. |
| 1:2 Omne gaudium existimate fratres mei, cum in tentationes varias incideritis: | 1:2 πᾶσαν χαρὰν ἡγήσασθε ἀδελφοί μου ὅταν πειρασμοῖς περιπέσητε ποικίλοις | 1:2 My brethren, count it all joy when ye fall into divers temptations; |
| 1:3 scientes quod probatio fidei vestræ patientiam operatur. | 1:3 γινώσκοντες ὅτι τὸ δοκίμιον ὑμῶν τῆς πίστεως κατεργάζεται ὑπομονήν | 1:3 Knowing this, that the trying of your faith worketh patience. |
| 1:4 Patientia autem opus perfectum habet: ut sitis perfecti et integri in nullo deficientes. | 1:4 ἡ δὲ ὑπομονὴ ἔργον τέλειον ἐχέτω ἵνα ἦτε τέλειοι καὶ ὁλόκληροι ἐν μηδενὶ λειπόμενοι | 1:4 But let patience have her perfect work, that ye may be perfect and entire, wanting nothing. |
| 1:5 Si quis autem vestrum indiget sapientia, postulet a Deo, qui dat omnibus affluenter, et non improperat: et dabitur ei. | 1:5 εἰ δέ τις ὑμῶν λείπεται σοφίας αἰτείτω παρὰ τοῦ διδόντος θεοῦ πᾶσιν ἁπλῶς καὶ μὴ ὀνειδίζοντος καὶ δοθήσεται αὐτῷ | 1:5 If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. |
| 1:6 Postulet autem in fide nihil hæsitans: qui enim hæsitat, similis est fluctui maris, qui a vento movetur et circumfertur: | 1:6 αἰτείτω δὲ ἐν πίστει μηδὲν διακρινόμενος ὁ γὰρ διακρινόμενος ἔοικεν κλύδωνι θαλάσσης ἀνεμιζομένῳ καὶ ῥιπιζομένῳ | 1:6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. |
| 1:7 non ergo æstimet homo ille quod accipiat aliquid a Domino. | 1:7 μὴ γὰρ οἰέσθω ὁ ἄνθρωπος ἐκεῖνος ὅτι λήψεταί τι παρὰ τοῦ κυρίου | 1:7 For let not that man think that he shall receive any thing of the Lord. |
| 1:8 Vir duplex animo inconstans est in omnibus viis suis. | 1:8 ἀνὴρ δίψυχος ἀκατάστατος ἐν πάσαις ταῖς ὁδοῖς αὐτοῦ | 1:8 A double minded man is unstable in all his ways. |
| 1:9 Glorietur autem frater humilis in exaltatione sua: | 1:9 καυχάσθω δὲ ὁ ἀδελφὸς ὁ ταπεινὸς ἐν τῷ ὕψει αὐτοῦ | 1:9 Let the brother of low degree rejoice in that he is exalted: |
| James 1:10 dives autem in humilitate sua, quoniam sicut flos fœni transibit; | James 1:10 ὁ δὲ πλούσιος ἐν τῇ ταπεινώσει αὐτοῦ ὅτι ὡς ἄνθος χόρτου παρελεύσεται | James 1:10 But the rich, in that he is made low: because as the flower of the grass he shall pass away. |
| 1:11 exortus est enim sol cum ardore, et arefecit fœnum, et flos ejus decidit, et decor vultus ejus deperiit: ita et dives in itineribus suis marcescet. | 1:11 ἀνέτειλεν γὰρ ὁ ἥλιος σὺν τῷ καύσωνι καὶ ἐξήρανεν τὸν χόρτον καὶ τὸ ἄνθος αὐτοῦ ἐξέπεσεν καὶ ἡ εὐπρέπεια τοῦ προσώπου αὐτοῦ ἀπώλετο οὕτως καὶ ὁ πλούσιος ἐν ταῖς πορείαις αὐτοῦ μαρανθήσεται | 1:11 For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways. |
| 1:12 Beatus vir qui suffert tentationem: quoniam cum probatus fuerit, accipiet coronam vitæ, quam repromisit Deus diligentibus se. | 1:12 μακάριος ἀνὴρ ὃς ὑπομένει πειρασμόν ὅτι δόκιμος γενόμενος λήψεταί τὸν στέφανον τῆς ζωῆς ὃν ἐπηγγείλατο ὁ κύριος τοῖς ἀγαπῶσιν αὐτόν | 1:12 Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him. |
| 1:13 Nemo cum tentatur, dicat quoniam a Deo tentatur: Deus enim intentator malorum est: ipse autem neminem tentat. | 1:13 μηδεὶς πειραζόμενος λεγέτω ὅτι ἀπὸ τοῦ θεοῦ πειράζομαι ὁ γὰρ θεὸς ἀπείραστός ἐστιν κακῶν πειράζει δὲ αὐτὸς οὐδένα | 1:13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: |
| 1:14 Unusquisque vero tentatur a concupiscentia sua abstractus, et illectus. | 1:14 ἕκαστος δὲ πειράζεται ὑπὸ τῆς ἰδίας ἐπιθυμίας ἐξελκόμενος καὶ δελεαζόμενος | 1:14 But every man is tempted, when he is drawn away of his own lust, and enticed. |
| 1:15 Deinde concupiscentia cum conceperit, parit peccatum: peccatum vero cum consummatum fuerit, generat mortem. | 1:15 εἶτα ἡ ἐπιθυμία συλλαβοῦσα τίκτει ἁμαρτίαν ἡ δὲ ἁμαρτία ἀποτελεσθεῖσα ἀποκύει θάνατον | 1:15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death. |
| 1:16 Nolite itaque errare, fratres mei dilectissimi. | 1:16 μὴ πλανᾶσθε ἀδελφοί μου ἀγαπητοί | 1:16 Do not err, my beloved brethren. |
| 1:17 Omne datum optimum, et omne donum perfectum desursum est, descendens a Patre luminum, apud quem non est transmutatio, nec vicissitudinis obumbratio. | 1:17 πᾶσα δόσις ἀγαθὴ καὶ πᾶν δώρημα τέλειον ἄνωθέν ἐστιν καταβαῖνον ἀπὸ τοῦ πατρὸς τῶν φώτων παρ᾽ ᾧ οὐκ ἔνι παραλλαγὴ ἢ τροπῆς ἀποσκίασμα | 1:17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. |
| 1:18 Voluntarie enim genuit nos verbo veritatis, ut simus initium aliquod creaturæ ejus. | 1:18 βουληθεὶς ἀπεκύησεν ἡμᾶς λόγῳ ἀληθείας εἰς τὸ εἶναι ἡμᾶς ἀπαρχήν τινα τῶν αὐτοῦ κτισμάτων | 1:18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. |
| 1:19 Scitis, fratres mei dilectissimi. Sit autem omnis homo velox ad audiendum: tardus autem ad loquendum, et tardus ad iram. | 1:19 ὥστε ἀδελφοί μου ἀγαπητοί ἔστω πᾶς ἄνθρωπος ταχὺς εἰς τὸ ἀκοῦσαι βραδὺς εἰς τὸ λαλῆσαι βραδὺς εἰς ὀργήν | 1:19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: |
| James 1:20 Ira enim viri justitiam Dei non operatur. | James 1:20 ὀργὴ γὰρ ἀνδρὸς δικαιοσύνην θεοῦ οὐ κατεργάζεται | James 1:20 For the wrath of man worketh not the righteousness of God. |
| 1:21 Propter quod abjicientes omnem immunditiam, et abundantiam malitiæ, in mansuetudine suscipite insitum verbum, quod potest salvare animas vestras. | 1:21 διὸ ἀποθέμενοι πᾶσαν ῥυπαρίαν καὶ περισσείαν κακίας ἐν πραΰτητι δέξασθε τὸν ἔμφυτον λόγον τὸν δυνάμενον σῶσαι τὰς ψυχὰς ὑμῶν | 1:21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. |
| 1:22 Estote autem factores verbi, et non auditores tantum: fallentes vosmetipsos. | 1:22 γίνεσθε δὲ ποιηταὶ λόγου καὶ μὴ μόνον ἀκροαταὶ παραλογιζόμενοι ἑαυτούς | 1:22 But be ye doers of the word, and not hearers only, deceiving your own selves. |
| 1:23 Quia si quis auditor est verbi, et non factor, hic comparabitur viro consideranti vultum nativitatis suæ in speculo: | 1:23 ὅτι εἴ τις ἀκροατὴς λόγου ἐστὶν καὶ οὐ ποιητής οὗτος ἔοικεν ἀνδρὶ κατανοοῦντι τὸ πρόσωπον τῆς γενέσεως αὐτοῦ ἐν ἐσόπτρῳ | 1:23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: |
| 1:24 consideravit enim se, et abiit, et statim oblitus est qualis fuerit. | 1:24 κατενόησεν γὰρ ἑαυτὸν καὶ ἀπελήλυθεν καὶ εὐθέως ἐπελάθετο ὁποῖος ἦν | 1:24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. |
| 1:25 Qui autem perspexerit in legem perfectam libertatis, et permanserit in ea, non auditor obliviosus factus, sed factor operis: hic beatus in facto suo erit. | 1:25 ὁ δὲ παρακύψας εἰς νόμον τέλειον τὸν τῆς ἐλευθερίας καὶ παραμείνας οὗτος οὐκ ἀκροατὴς ἐπιλησμονῆς γενόμενος ἀλλὰ ποιητὴς ἔργου οὗτος μακάριος ἐν τῇ ποιήσει αὐτοῦ ἔσται | 1:25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. |
| 1:26 Si quis autem putat se religiosum esse, non refrenans linguam suam, sed seducens cor suum, hujus vana est religio. | 1:26 εἴ τις δοκεῖ θρησκὸς εἶναι ἐν ὑμῖν μὴ χαλιναγωγῶν γλῶσσαν αὐτοῦ ἀλλ᾽ ἀπατῶν καρδίαν αὐτοῦ τούτου μάταιος ἡ θρησκεία | 1:26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. |
| 1:27 Religio munda et immaculata apud Deum et Patrem, hæc est: visitare pupillos et viduas in tribulatione eorum, et immaculatum se custodire ab hoc sæculo. | 1:27 θρησκεία καθαρὰ καὶ ἀμίαντος παρὰ τῷ θεῷ καὶ πατρὶ αὕτη ἐστίν ἐπισκέπτεσθαι ὀρφανοὺς καὶ χήρας ἐν τῇ θλίψει αὐτῶν ἄσπιλον ἑαυτὸν τηρεῖν ἀπὸ τοῦ κόσμου | 1:27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world. |
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