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LATIN VULGATE - GREEK TEXTUS RECEPTUS - ENGLISH KING JAMES Titus 1
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TITUS CHAPTER 1
| Latin Vulgate | Greek Textus Receptus | English King James |
|---|---|---|
| Titus 1:1 Paulus servus Dei, Apostolus autem Jesu Christi secundum fidem electorum Dei, et agnitionem veritatis, quæ secundum pietatem est | Titus 1:1 παῦλος δοῦλος θεοῦ ἀπόστολος δὲ ἰησοῦ χριστοῦ κατὰ πίστιν ἐκλεκτῶν θεοῦ καὶ ἐπίγνωσιν ἀληθείας τῆς κατ᾽ εὐσέβειαν | Titus 1:1 Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness; |
| 1:2 in spem vitæ æternæ, quam promisit qui non mentitur, Deus, ante tempora sæcularia: | 1:2 ἐπ᾽ ἐλπίδι ζωῆς αἰωνίου ἣν ἐπηγγείλατο ὁ ἀψευδὴς θεὸς πρὸ χρόνων αἰωνίων | 1:2 In hope of eternal life, which God, that cannot lie, promised before the world began; |
| 1:3 manifestavit autem temporibus suis verbum suum in prædicatione, quæ credita est mihi secundum præceptum Salvatoris nostri Dei: | 1:3 ἐφανέρωσεν δὲ καιροῖς ἰδίοις τὸν λόγον αὐτοῦ ἐν κηρύγματι ὃ ἐπιστεύθην ἐγὼ κατ᾽ ἐπιταγὴν τοῦ σωτῆρος ἡμῶν θεοῦ | 1:3 But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour; |
| 1:4 Tito dilecto filio secundum communem fidem, gratia, et pax a Deo Patre, et Christo Jesu Salvatore nostro. | 1:4 τίτῳ γνησίῳ τέκνῳ κατὰ κοινὴν πίστιν χάρις ἔλεος εἰρήνη ἀπὸ θεοῦ πατρὸς καὶ κυρίου ἰησοῦ χριστοῦ τοῦ σωτῆρος ἡμῶν | 1:4 To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour. |
| 1:5 Hujus rei gratia reliqui te Cretæ, ut ea quæ desunt, corrigas, et constituas per civitates presbyteros, sicut et ego disposui tibi, | 1:5 τούτου χάριν κατέλιπόν σε ἐν κρήτῃ ἵνα τὰ λείποντα ἐπιδιορθώσῃ καὶ καταστήσῃς κατὰ πόλιν πρεσβυτέρους ὡς ἐγώ σοι διεταξάμην | 1:5 For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee: |
| 1:6 si quis sine crimine est, unius uxoris vir, filios habens fideles, non in accusatione luxuriæ, aut non subditos. | 1:6 εἴ τίς ἐστιν ἀνέγκλητος μιᾶς γυναικὸς ἀνήρ τέκνα ἔχων πιστά μὴ ἐν κατηγορίᾳ ἀσωτίας ἢ ἀνυπότακτα | 1:6 If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly. |
| 1:7 Oportet enim episcopum sine crimine esse, sicut Dei dispensatorem: non superbum, non iracundum, non vinolentum, non percussorem, non turpis lucri cupidum: | 1:7 δεῖ γὰρ τὸν ἐπίσκοπον ἀνέγκλητον εἶναι ὡς θεοῦ οἰκονόμον μὴ αὐθάδη μὴ ὀργίλον μὴ πάροινον μὴ πλήκτην μὴ αἰσχροκερδῆ | 1:7 For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre; |
| 1:8 sed hospitalem, benignum, sobrium, justum, sanctum, continentem, | 1:8 ἀλλὰ φιλόξενον φιλάγαθον σώφρονα δίκαιον ὅσιον ἐγκρατῆ | 1:8 But a lover of hospitality, a lover of good men, sober, just, holy, temperate; |
| 1:9 amplectentem eum, qui secundum doctrinam est, fidelem sermonem: ut potens sit exhortari in doctrina sana, et eos qui contradicunt, arguere. | 1:9 ἀντεχόμενον τοῦ κατὰ τὴν διδαχὴν πιστοῦ λόγου ἵνα δυνατὸς ᾖ καὶ παρακαλεῖν ἐν τῇ διδασκαλίᾳ τῇ ὑγιαινούσῃ καὶ τοὺς ἀντιλέγοντας ἐλέγχειν | 1:9 Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers. |
| Titus 1:10 Sunt enim multi etiam inobedientes, vaniloqui, et seductores: maxime qui de circumcisione sunt: | Titus 1:10 εἰσὶν γὰρ πολλοὶ καὶ ἀνυπότακτοι ματαιολόγοι καὶ φρεναπάται μάλιστα οἱ ἐκ περιτομῆς | Titus 1:10 For there are many unruly and vain talkers and deceivers, specially they of the circumcision: |
| 1:11 quos oportet redargui: qui universas domos subvertunt, docentes quæ non oportet, turpis lucri gratia. | 1:11 οὓς δεῖ ἐπιστομίζειν οἵτινες ὅλους οἴκους ἀνατρέπουσιν διδάσκοντες ἃ μὴ δεῖ αἰσχροῦ κέρδους χάριν | 1:11 Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake. |
| 1:12 Dixit quidam ex illis, proprius ipsorum propheta: Cretenses semper mendaces, malæ bestiæ, ventres pigri. | 1:12 εἶπέν τις ἐξ αὐτῶν ἴδιος αὐτῶν προφήτης κρῆτες ἀεὶ ψεῦσται κακὰ θηρία γαστέρες ἀργαί | 1:12 One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies. |
| 1:13 Testimonium hoc verum est. Quam ob causam increpa illos dure, ut sani sint in fide, | 1:13 ἡ μαρτυρία αὕτη ἐστὶν ἀληθής δι᾽ ἣν αἰτίαν ἔλεγχε αὐτοὺς ἀποτόμως ἵνα ὑγιαίνωσιν ἐν τῇ πίστει | 1:13 This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith; |
| 1:14 non intendentes judaicis fabulis, et mandatis hominum, aversantium se a veritate. | 1:14 μὴ προσέχοντες ἰουδαϊκοῖς μύθοις καὶ ἐντολαῖς ἀνθρώπων ἀποστρεφομένων τὴν ἀλήθειαν | 1:14 Not giving heed to Jewish fables, and commandments of men, that turn from the truth. |
| 1:15 Omnia munda mundis: coinquinatis autem et infidelibus, nihil est mundum, sed inquinatæ sunt eorum et mens et conscientia. | 1:15 πάντα μὲν καθαρὰ τοῖς καθαροῖς τοῖς δὲ μεμιασμένοις καὶ ἀπίστοις οὐδὲν καθαρόν ἀλλὰ μεμίανται αὐτῶν καὶ ὁ νοῦς καὶ ἡ συνείδησις | 1:15 Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled. |
| 1:16 Confitentur se nosse Deum, factis autem negant: cum sint abominati, et incredibiles, et ad omne opus bonum reprobi. | 1:16 θεὸν ὁμολογοῦσιν εἰδέναι τοῖς δὲ ἔργοις ἀρνοῦνται βδελυκτοὶ ὄντες καὶ ἀπειθεῖς καὶ πρὸς πᾶν ἔργον ἀγαθὸν ἀδόκιμοι | 1:16 They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate. |
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