Go to Chapter Index or Scriptures
LATIN VULGATE - GREEK TEXTUS RECEPTUS - ENGLISH KING JAMES 1 Timothy 1
This online bible shows the Latin Vulgate, the Greek Textus Receptus, and the King James version of the New Testament, with each verse side by side.
Home Page || Vulgate TR KJV Index || Search this website || Bible Studies Index || Greek Word Studies Index || Bible Study Tools and Bibles
SELECT A CHAPTER
|| 1 || 2 || 3 || 4 || 5 || 6 ||
1 TIMOTHY CHAPTER 1
| Latin Vulgate | Greek Textus Receptus | English King James |
|---|---|---|
| 1 Timothy 1:1 Paulus Apostolus Jesu Christi secundum imperium Dei Salvatoris nostri, et Christi Jesu spei nostræ, | 1 Timothy 1:1 παῦλος ἀπόστολος ἰησοῦ χριστοῦ κατ᾽ ἐπιταγὴν θεοῦ σωτῆρος ἡμῶν καὶ κυριόυ ἰησοῦ χριστοῦ τῆς ἐλπίδος ἡμῶν | 1 Timothy 1:1 Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope; |
| 1:2 Timotheo dilecto filio in fide. Gratia, misericordia, et pax a Deo Patre, et Christo Jesu Domino nostro. | 1:2 τιμοθέῳ γνησίῳ τέκνῳ ἐν πίστει χάρις ἔλεος εἰρήνη ἀπὸ θεοῦ πατρὸς ἡμῶν καὶ χριστοῦ ἰησοῦ τοῦ κυρίου ἡμῶν | 1:2 Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord. |
| 1:3 Sicut rogavi te ut remaneres Ephesi cum irem in Macedoniam, ut denuntiares quibusdam ne aliter docerent, | 1:3 καθὼς παρεκάλεσά σε προσμεῖναι ἐν ἐφέσῳ πορευόμενος εἰς μακεδονίαν ἵνα παραγγείλῃς τισὶν μὴ ἑτεροδιδασκαλεῖν | 1:3 As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine, |
| 1:4 neque intenderent fabulis, et genealogiis interminatis: quæ quæstiones præstant magis quam ædificationem Dei, quæ est in fide. | 1:4 μηδὲ προσέχειν μύθοις καὶ γενεαλογίαις ἀπεράντοις αἵτινες ζητήσεις παρέχουσιν μᾶλλον ἢ οἰκονομίαν θεοῦ τὴν ἐν πίστει | 1:4 Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do. |
| 1:5 Finis autem præcepti est caritas de corde puro, et conscientia bona, et fide non ficta. | 1:5 τὸ δὲ τέλος τῆς παραγγελίας ἐστὶν ἀγάπη ἐκ καθαρᾶς καρδίας καὶ συνειδήσεως ἀγαθῆς καὶ πίστεως ἀνυποκρίτου | 1:5 Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned: |
| 1:6 A quibus quidam aberrantes, conversi sunt in vaniloquium, | 1:6 ὧν τινες ἀστοχήσαντες ἐξετράπησαν εἰς ματαιολογίαν | 1:6 From which some having swerved have turned aside unto vain jangling; |
| 1:7 volentes esse legis doctores, non intelligentes neque quæ loquuntur, neque de quibus affirmant. | 1:7 θέλοντες εἶναι νομοδιδάσκαλοι μὴ νοοῦντες μήτε ἃ λέγουσιν μήτε περὶ τίνων διαβεβαιοῦνται | 1:7 Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm. |
| 1:8 Scimus autem quia bona est lex si quis ea legitime utatur: | 1:8 οἴδαμεν δὲ ὅτι καλὸς ὁ νόμος ἐάν τις αὐτῷ νομίμως χρῆται | 1:8 But we know that the law is good, if a man use it lawfully; |
| 1:9 sciens hoc quia lex justo non est posita, sed injustis, et non subditis, impiis, et peccatoribus, sceleratis, et contaminatis, parricidis, et matricidis, homicidis, | 1:9 εἰδὼς τοῦτο ὅτι δικαίῳ νόμος οὐ κεῖται ἀνόμοις δὲ καὶ ἀνυποτάκτοις ἀσεβέσιν καὶ ἁμαρτωλοῖς ἀνοσίοις καὶ βεβήλοις πατραλῴαις καὶ μητραλῴαις ἀνδροφόνοις | 1:9 Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, |
| 1 Timothy 1:10 fornicariis, masculorum concubitoribus, plagiariis, mendacibus, et perjuris, et si quid aliud sanæ doctrinæ adversatur, | 1 Timothy 1:10 πόρνοις ἀρσενοκοίταις ἀνδραποδισταῖς ψεύσταις ἐπιόρκοις καὶ εἴ τι ἕτερον τῇ ὑγιαινούσῃ διδασκαλίᾳ ἀντίκειται | 1 Timothy 1:10 For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; |
| 1:11 quæ est secundum Evangelium gloriæ beati Dei, quod creditum est mihi. | 1:11 κατὰ τὸ εὐαγγέλιον τῆς δόξης τοῦ μακαρίου θεοῦ ὃ ἐπιστεύθην ἐγώ | 1:11 According to the glorious gospel of the blessed God, which was committed to my trust. |
| 1:12 Gratias ago ei, qui me confortavit, Christo Jesu Domino nostro, quia fidelem me existimavit, ponens in ministerio: | 1:12 καὶ χάριν ἔχω τῷ ἐνδυναμώσαντί με χριστῷ ἰησοῦ τῷ κυρίῳ ἡμῶν ὅτι πιστόν με ἡγήσατο θέμενος εἰς διακονίαν | 1:12 And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry; |
| 1:13 qui prius blasphemus fui, et persecutor, et contumeliosus: sed misericordiam Dei consecutus sum, quia ignorans feci in incredulitate. | 1:13 τὸν πρότερον ὄντα βλάσφημον καὶ διώκτην καὶ ὑβριστήν ἀλλ᾽ ἠλεήθην ὅτι ἀγνοῶν ἐποίησα ἐν ἀπιστίᾳ | 1:13 Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief. |
| 1:14 Superabundavit autem gratia Domini nostri cum fide, et dilectione, quæ est in Christo Jesu. | 1:14 ὑπερεπλεόνασεν δὲ ἡ χάρις τοῦ κυρίου ἡμῶν μετὰ πίστεως καὶ ἀγάπης τῆς ἐν χριστῷ ἰησοῦ | 1:14 And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus. |
| 1:15 Fidelis sermo, et omni acceptione dignus: quod Christus Jesus venit in hunc mundum peccatores salvos facere, quorum primus ego sum. | 1:15 πιστὸς ὁ λόγος καὶ πάσης ἀποδοχῆς ἄξιος ὅτι χριστὸς ἰησοῦς ἦλθεν εἰς τὸν κόσμον ἁμαρτωλοὺς σῶσαι ὧν πρῶτός εἰμι ἐγώ | 1:15 This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. |
| 1:16 Sed ideo misericordiam consecutus sum: ut in me primo ostenderet Christus Jesus omnem patientiam ad informationem eorum, qui credituri sunt illi, in vitam æternam. | 1:16 ἀλλὰ διὰ τοῦτο ἠλεήθην ἵνα ἐν ἐμοὶ πρώτῳ ἐνδείξηται ἰησοῦς χριστὸς τὴν πᾶσαν μακροθυμίαν πρὸς ὑποτύπωσιν τῶν μελλόντων πιστεύειν ἐπ᾽ αὐτῷ εἰς ζωὴν αἰώνιον | 1:16 Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting. |
| 1:17 Regi autem sæculorum immortali, invisibili, soli Deo honor et gloria in sæcula sæculorum. Amen. | 1:17 τῷ δὲ βασιλεῖ τῶν αἰώνων ἀφθάρτῳ ἀοράτῳ μόνῳ σοφῶ θεῷ τιμὴ καὶ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν | 1:17 Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen. |
| 1:18 Hoc præceptum commendo tibi, fili Timothee, secundum præcedentes in te prophetias, ut milites in illis bonam militiam, | 1:18 ταύτην τὴν παραγγελίαν παρατίθεμαί σοι τέκνον τιμόθεε κατὰ τὰς προαγούσας ἐπὶ σὲ προφητείας ἵνα στρατεύῃ ἐν αὐταῖς τὴν καλὴν στρατείαν | 1:18 This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare; |
| 1:19 habens fidem, et bonam conscientiam, quam quidam repellentes, circa fidem naufragaverunt: | 1:19 ἔχων πίστιν καὶ ἀγαθὴν συνείδησιν ἥν τινες ἀπωσάμενοι περὶ τὴν πίστιν ἐναυάγησαν | 1:19 Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck: |
| 1 Timothy 1:20 ex quibus est Hymenæus, et Alexander: quos tradidi Satanæ, ut discant non blasphemare. | 1 Timothy 1:20 ὧν ἐστιν ὑμέναιος καὶ ἀλέξανδρος οὓς παρέδωκα τῷ σατανᾷ ἵνα παιδευθῶσιν μὴ βλασφημεῖν | 1 Timothy 1:20 Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme. |
|| 1 || 2 || 3 || 4 || 5 || 6 ||
If you have benefited from reading this bible, then please tell your friends about this website.
If you have a website of your own, then please link to this website. See the
Website Links page.
Send this link to all your friends who are intersted in a Latin Vulgate, Textus Receptus, and King James Version side by side.
Home Page || Vulgate TR KJV Index || Chapter Index || Greek Word Studies Index || Bible Studies Index || Bible Study Tools and Bibles