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LATIN VULGATE - GREEK TEXTUS RECEPTUS - ENGLISH KING JAMES 1 Peter 4
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1 PETER CHAPTER 4
| Latin Vulgate | Greek Textus Receptus | English King James |
|---|---|---|
| 1 Peter 4:1 Christo igitur passo in carne, et vos eadem cogitatione armamini: quia qui passus est in carne, desiit a peccatis: | 1 Peter 4:1 χριστοῦ οὖν παθόντος ὑπὲρ ἡμῶν σαρκὶ καὶ ὑμεῖς τὴν αὐτὴν ἔννοιαν ὁπλίσασθε ὅτι ὁ παθὼν ἕν σαρκὶ πέπαυται ἁμαρτίας | 1 Peter 4:1 Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; |
| 4:2 ut jam non desideriis hominum, sed voluntati Dei, quod reliquum est in carne vivat temporis. | 4:2 εἰς τὸ μηκέτι ἀνθρώπων ἐπιθυμίαις ἀλλὰ θελήματι θεοῦ τὸν ἐπίλοιπον ἐν σαρκὶ βιῶσαι χρόνον | 4:2 That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. |
| 4:3 Sufficit enim præteritum tempus ad voluntatem gentium consummandam his qui ambulaverunt in luxuriis, desideriis, vinolentiis, comessationibus, potationibus, et illicitis idolorum cultibus. | 4:3 ἀρκετὸς γὰρ ἡμῖν ὁ παρεληλυθὼς χρόνος τοῦ βίου τὸ θέλημα τῶν ἐθνῶν κατεργάσασθαι πεπορευμένους ἐν ἀσελγείαις ἐπιθυμίαις οἰνοφλυγίαις κώμοις πότοις καὶ ἀθεμίτοις εἰδωλολατρείαις | 4:3 For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries: |
| 4:4 In quo admirantur non concurrentibus vobis in eamdem luxuriæ confusionem, blasphemantes. | 4:4 ἐν ᾧ ξενίζονται μὴ συντρεχόντων ὑμῶν εἰς τὴν αὐτὴν τῆς ἀσωτίας ἀνάχυσιν βλασφημοῦντες | 4:4 Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you: |
| 4:5 Qui reddent rationem ei qui paratus est judicare vivos et mortuos. | 4:5 οἳ ἀποδώσουσιν λόγον τῷ ἑτοίμως ἔχοντι κρῖναι ζῶντας καὶ νεκρούς | 4:5 Who shall give account to him that is ready to judge the quick and the dead. |
| 4:6 Propter hoc enim et mortuis evangelizatum est: ut judicentur quidem secundum homines in carne, vivant autem secundum Deum in spiritu. | 4:6 εἰς τοῦτο γὰρ καὶ νεκροῖς εὐηγγελίσθη ἵνα κριθῶσιν μὲν κατὰ ἀνθρώπους σαρκὶ ζῶσιν δὲ κατὰ θεὸν πνεύματι | 4:6 For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit. |
| 4:7 Omnium autem finis appropinquavit. Estote itaque prudentes, et vigilate in orationibus. | 4:7 πάντων δὲ τὸ τέλος ἤγγικεν σωφρονήσατε οὖν καὶ νήψατε εἰς τὰς προσευχάς | 4:7 But the end of all things is at hand: be ye therefore sober, and watch unto prayer. |
| 4:8 Ante omnia autem, mutuam in vobismetipsis caritatem continuam habentes: quia caritas operit multitudinem peccatorum. | 4:8 πρὸ πάντων δὲ τὴν εἰς ἑαυτοὺς ἀγάπην ἐκτενῆ ἔχοντες ὅτι ἀγάπη καλύψει πλῆθος ἁμαρτιῶν | 4:8 And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins. |
| 4:9 Hospitales invicem sine murmuratione. | 4:9 φιλόξενοι εἰς ἀλλήλους ἄνευ γογγυσμῶν | 4:9 Use hospitality one to another without grudging. |
| 1 Peter 4:10 Unusquisque, sicut accepit gratiam, in alterutrum illam administrantes, sicut boni dispensatores multiformis gratiæ Dei. | 1 Peter 4:10 ἕκαστος καθὼς ἔλαβεν χάρισμα εἰς ἑαυτοὺς αὐτὸ διακονοῦντες ὡς καλοὶ οἰκονόμοι ποικίλης χάριτος θεοῦ | 1 Peter 4:10 As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God. |
| 4:11 Si quis loquitur, quasi sermones Dei: si quis ministrat, tamquam ex virtute, quam administrat Deus: ut in omnibus honorificetur Deus per Jesum Christum: cui est gloria et imperium in sæcula sæculorum. Amen. | 4:11 εἴ τις λαλεῖ ὡς λόγια θεοῦ εἴ τις διακονεῖ ὡς ἐξ ἰσχύος ἡς χορηγεῖ ὁ θεός ἵνα ἐν πᾶσιν δοξάζηται ὁ θεὸς διὰ ἰησοῦ χριστοῦ ᾧ ἐστιν ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν | 4:11 If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen. |
| 4:12 Carissimi, nolite peregrinari in fervore, qui ad tentationem vobis fit, quasi novi aliquid vobis contingat: | 4:12 ἀγαπητοί μὴ ξενίζεσθε τῇ ἐν ὑμῖν πυρώσει πρὸς πειρασμὸν ὑμῖν γινομένῃ ὡς ξένου ὑμῖν συμβαίνοντος | 4:12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: |
| 4:13 sed communicantes Christi passionibus gaudete, ut et in revelatione gloriæ ejus gaudeatis exsultantes. | 4:13 ἀλλὰ καθὸ κοινωνεῖτε τοῖς τοῦ χριστοῦ παθήμασιν χαίρετε ἵνα καὶ ἐν τῇ ἀποκαλύψει τῆς δόξης αὐτοῦ χαρῆτε ἀγαλλιώμενοι | 4:13 But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy. |
| 4:14 Si exprobramini in nomine Christi, beati eritis: quoniam quod est honoris, gloriæ, et virtutis Dei, et qui est ejus Spiritus, super vos requiescit. | 4:14 εἰ ὀνειδίζεσθε ἐν ὀνόματι χριστοῦ μακάριοι ὅτι τὸ τῆς δόξης καὶ τὸ τοῦ θεοῦ πνεῦμα ἐφ᾽ ὑμᾶς ἀναπαύεται κατὰ μὲν αὐτοὺς βλασφημεῖται κατὰ δὲ ὑμᾶς δοξάζεται | 4:14 If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified. |
| 4:15 Nemo autem vestrum patiatur ut homicida, aut fur, aut maledicus, aut alienorum appetitor. | 4:15 μὴ γάρ τις ὑμῶν πασχέτω ὡς φονεὺς ἢ κλέπτης ἢ κακοποιὸς ἢ ὡς ἀλλοτριοεπίσκοπος | 4:15 But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters. |
| 4:16 Si autem ut christianus, non erubescat: glorificet autem Deum in isto nomine: | 4:16 εἰ δὲ ὡς χριστιανός μὴ αἰσχυνέσθω δοξαζέτω δὲ τὸν θεὸν ἐν τῷ μέρει τούτῳ | 4:16 Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf. |
| 4:17 quoniam tempus est ut incipiat judicium a domo Dei. Si autem primum a nobis, quis finis eorum, qui non credunt Dei Evangelio? | 4:17 ὅτι ὁ καιρὸς τοῦ ἄρξασθαι τὸ κρίμα ἀπὸ τοῦ οἴκου τοῦ θεοῦ εἰ δὲ πρῶτον ἀφ᾽ ἡμῶν τί τὸ τέλος τῶν ἀπειθούντων τῷ τοῦ θεοῦ εὐαγγελίῳ | 4:17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God? |
| 4:18 et si justus vix salvabitur, impius et peccator ubi parebunt? | 4:18 καὶ εἰ ὁ δίκαιος μόλις σῴζεται ὁ ἀσεβὴς καὶ ἁμαρτωλὸς ποῦ φανεῖται | 4:18 And if the righteous scarcely be saved, where shall the ungodly and the sinner appear? |
| 4:19 Itaque et hi, qui patiuntur secundum voluntatem Dei, fideli Creatori commendent animas suas in benefactis. | 4:19 ὥστε καὶ οἱ πάσχοντες κατὰ τὸ θέλημα τοῦ θεοῦ ὡς πιστῷ κτίστῃ παρατιθέσθωσαν τὰς ψυχὰς ἑαυτῶν ἐν ἀγαθοποιΐᾳ | 4:19 Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator. |
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