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LATIN VULGATE - GREEK TEXTUS RECEPTUS - ENGLISH KING JAMES 2 Corinthians 3

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2 CORINTHIANS CHAPTER 3

Latin VulgateGreek Textus ReceptusEnglish King James
2 Corinthians 3:1 Incipimus iterum nosmetipsos commendare? aut numquid egemus (sicut quidam) commendatitiis epistolis ad vos, aut ex vobis? 2 Corinthians 3:1 ἀρχόμεθα πάλιν ἑαυτοὺς συνιστάνειν εἴ μὴ χρῄζομεν ὥς τινες συστατικῶν ἐπιστολῶν πρὸς ὑμᾶς ἢ ἐξ ὑμῶν συστατικῶν 2 Corinthians 3:1 Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?
3:2 Epistola nostra vos estis, scripta in cordibus nostris, quæ scitur, et legitur ab omnibus hominibus: 3:2 ἡ ἐπιστολὴ ἡμῶν ὑμεῖς ἐστε ἐγγεγραμμένη ἐν ταῖς καρδίαις ἡμῶν γινωσκομένη καὶ ἀναγινωσκομένη ὑπὸ πάντων ἀνθρώπων 3:2 Ye are our epistle written in our hearts, known and read of all men:
3:3 manifestati quod epistola estis Christi, ministrata a nobis, et scripta non atramento, sed Spiritu Dei vivi: non in tabulis lapideis, sed in tabulis cordis carnalibus. 3:3 φανερούμενοι ὅτι ἐστὲ ἐπιστολὴ χριστοῦ διακονηθεῖσα ὑφ᾽ ἡμῶν ἐγγεγραμμένη οὐ μέλανι ἀλλὰ πνεύματι θεοῦ ζῶντος οὐκ ἐν πλαξὶν λιθίναις ἀλλ᾽ ἐν πλαξὶν καρδίας σαρκίναις 3:3 Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
3:4 Fiduciam autem talem habemus per Christum ad Deum: 3:4 πεποίθησιν δὲ τοιαύτην ἔχομεν διὰ τοῦ χριστοῦ πρὸς τὸν θεόν 3:4 And such trust have we through Christ to God-ward:
3:5 non quod sufficientes simus cogitare aliquid a nobis, quasi ex nobis: sed sufficientia nostra ex Deo est: 3:5 οὐχ ὅτι ἱκανοί ἐσμεν ἀφ᾽ ἑαυτῶν λογίσασθαί τι ὡς ἐξ ἑαυτῶν ἀλλ᾽ ἡ ἱκανότης ἡμῶν ἐκ τοῦ θεοῦ 3:5 Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
3:6 qui et idoneos nos fecit ministros novi testamenti: non littera, sed Spiritu: littera enim occidit, Spiritus autem vivificat. 3:6 ὃς καὶ ἱκάνωσεν ἡμᾶς διακόνους καινῆς διαθήκης οὐ γράμματος ἀλλὰ πνεύματος τὸ γὰρ γράμμα ἀποκτείνει, τὸ δὲ πνεῦμα ζῳοποιεῖ 3:6 Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
3:7 Quod si ministratio mortis litteris deformata in lapidibus fuit in gloria, ita ut non possent intendere filii Israël in faciem Moysi propter gloriam vultus ejus, quæ evacuatur: 3:7 εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν γράμμασιν ἐντετυπωμένη ἐν λίθοις ἐγενήθη ἐν δόξῃ ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς ἰσραὴλ εἰς τὸ πρόσωπον μωσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ τὴν καταργουμένην 3:7 But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
3:8 quomodo non magis ministratio Spiritus erit in gloria? 3:8 πῶς οὐχὶ μᾶλλον ἡ διακονία τοῦ πνεύματος ἔσται ἐν δόξῃ 3:8 How shall not the ministration of the spirit be rather glorious?
3:9 Nam si ministratio damnationis gloria est: multo magis abundat ministerium justitiæ in gloria. 3:9 εἰ γὰρ ἡ διακονίᾳ τῆς κατακρίσεως δόξα πολλῷ μᾶλλον περισσεύει ἡ διακονία τῆς δικαιοσύνης ἐν δόξῃ 3:9 For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.
2 Corinthians 3:10 Nam nec glorificatum est, quod claruit in hac parte, propter excellentem gloriam. 2 Corinthians 3:10 καὶ γὰρ οὐδὲ δεδόξασται τὸ δεδοξασμένον ἐν τούτῳ τῷ μέρει ἕνεκεν τῆς ὑπερβαλλούσης δόξης 2 Corinthians 3:10 For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.
3:11 Si enim quod evacuatur, per gloriam est: multo magis quod manet, in gloria est. 3:11 εἰ γὰρ τὸ καταργούμενον διὰ δόξης πολλῷ μᾶλλον τὸ μένον ἐν δόξῃ 3:11 For if that which is done away was glorious, much more that which remaineth is glorious.
3:12 Habentes igitur talem spem, multa fiducia utimur: 3:12 ἕχοντες οὖν τοιαύτην ἐλπίδα πολλῇ παῤῥησίᾳ χρώμεθα 3:12 Seeing then that we have such hope, we use great plainness of speech:
3:13 et non sicut Moyses ponebat velamen super faciem suam, ut non intenderent filii Israël in faciem ejus, quod evacuatur, 3:13 καὶ οὐ καθάπερ μωσῆς ἐτίθει κάλυμμα ἐπὶ τὸ πρόσωπον ἑαυτοῦ, πρὸς τὸ μὴ ἀτενίσαι τοὺς υἱοὺς ἰσραὴλ εἰς τὸ τέλος τοῦ καταργουμένου 3:13 And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:
3:14 sed obtusi sunt sensus eorum. Usque in hodiernum enim diem, idipsum velamen in lectione veteris testamenti manet non revelatum (quoniam in Christo evacuatur), 3:14 ἀλλ᾽ ἐπωρώθη τὰ νοήματα αὐτῶν ἄχρι γὰρ τῆς σήμερον τὸ αὐτὸ κάλυμμα ἐπὶ τῇ ἀναγνώσει τῆς παλαιᾶς διαθήκης μένει μὴ ἀνακαλυπτόμενον ὅ τι ἐν χριστῷ καταργεῖται 3:14 But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.
3:15 sed usque in hodiernum diem, cum legitur Moyses, velamen positum est super Corinthians eorum. 3:15 ἀλλ᾽ ἕως σήμερον ἡνίκα ἀναγινώσκεται Μωσῆς, κάλυμμα ἐπὶ τὴν καρδίαν αὐτῶν κεῖται 3:15 But even unto this day, when Moses is read, the vail is upon their heart.
3:16 Cum autem conversus fuerit ad Dominum, auferetur velamen. 3:16 ἡνίκα δ᾽ ἄν ἐπιστρέψῃ πρὸς κύριον περιαιρεῖται τὸ κάλυμμα 3:16 Nevertheless when it shall turn to the Lord, the vail shall be taken away.
3:17 Dominus autem Spiritus est: ubi autem Spiritus Domini, ibi libertas. 3:17 ὁ δὲ κύριος τὸ πνεῦμά ἐστιν οὗ δὲ τὸ πνεῦμα κυρίου ἐκεῖ ἐλευθερία 3:17 Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.
3:18 Nos vero omnes, revelata facie gloriam Domini speculantes, in eamdem imaginem transformamur a claritate in claritatem, tamquam a Domini Spiritu. 3:18 ἡμεῖς δὲ πάντες ἀνακεκαλυμμένῳ προσώπῳ τὴν δόξαν κυρίου κατοπτριζόμενοι τὴν αὐτὴν εἰκόνα μεταμορφούμεθα ἀπὸ δόξης εἰς δόξαν καθάπερ ἀπὸ κυρίου πνεύματος 3:18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

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