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LATIN VULGATE - GREEK TEXTUS RECEPTUS - ENGLISH KING JAMES Romans 11
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ROMANS CHAPTER 11
| Latin Vulgate | Greek Textus Receptus | English King James |
|---|---|---|
| Romans 11:1 Dico ergo: Numquid Deus repulit populum suum? Absit. Nam et ego Israëlita sum ex semine Abraham, de tribu Benjamin: | Romans 11:1 λέγω οὖν μὴ ἀπώσατο ὁ θεὸς τὸν λαὸν αὐτοῦ μὴ γένοιτο καὶ γὰρ ἐγὼ ἰσραηλίτης εἰμί ἐκ σπέρματος ἀβραάμ φυλῆς βενιαμίν | Romans 11:1 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. |
| 11:2 non repulit Deus plebem suam, quam præscivit. An nescitis in Elia quid dicit Scriptura? quemadmodum interpellat Deum adversum Israël: | 11:2 οὐκ ἀπώσατο ὁ θεὸς τὸν λαὸν αὐτοῦ ὃν προέγνω ἢ οὐκ οἴδατε ἐν ἠλίᾳ τί λέγει ἡ γραφή ὡς ἐντυγχάνει τῷ θεῷ κατὰ τοῦ ἰσραήλ λέγων, | 11:2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying, |
| 11:3 Domine, prophetas tuos occiderunt, altaria tua suffoderunt: et ego relictus sum solus, et quærunt animam meam. | 11:3 κύριε τοὺς προφήτας σου ἀπέκτειναν καὶ τὰ θυσιαστήριά σου κατέσκαψαν κἀγὼ ὑπελείφθην μόνος καὶ ζητοῦσιν τὴν ψυχήν μου | 11:3 Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life. |
| 11:4 Sed quid dicit illi divinum responsum? Reliqui mihi septem millia virorum, qui non curvaverunt genua ante Baal. | 11:4 ἀλλὰ τί λέγει αὐτῷ ὁ χρηματισμός κατέλιπον ἐμαυτῷ ἑπτακισχιλίους ἄνδρας οἵτινες οὐκ ἔκαμψαν γόνυ τῇ βάαλ | 11:4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal. |
| 11:5 Sic ergo et in hoc tempore reliquiæ secundum electionem gratiæ salvæ factæ sunt. | 11:5 οὕτως οὖν καὶ ἐν τῷ νῦν καιρῷ λεῖμμα κατ᾽ ἐκλογὴν χάριτος γέγονεν | 11:5 Even so then at this present time also there is a remnant according to the election of grace. |
| 11:6 Si autem gratia, jam non ex operibus: alioquin gratia jam non est gratia. | 11:6 εἰ δὲ χάριτι οὐκέτι ἐξ ἔργων ἐπεὶ ἡ χάρις οὐκέτι γίνεται χάρις εἰ δὲ ἐξ ἔργων οὐκέτι ἐστὶν χάρις ἐπεὶ τὸ ἔργον οὐκέτι ἐστίν ἔργον | 11:6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work. |
| 11:7 Quid ergo? Quod quærebat Israël, hoc non est consecutus: electio autem consecuta est: ceteri vero excæcati sunt: | 11:7 τί οὖν ὃ ἐπιζητεῖ ἰσραήλ τούτου οὐκ ἐπέτυχεν ἡ δὲ ἐκλογὴ ἐπέτυχεν οἱ δὲ λοιποὶ ἐπωρώθησαν | 11:7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded |
| 11:8 sicut scriptum est: Dedit illis Deus spiritum compunctionis: oculos ut non videant, et aures ut non audiant, usque in hodiernum diem. | 11:8 καθὼς γέγραπται ἕδωκεν αὐτοῖς ὁ θεὸς πνεῦμα κατανύξεως ὀφθαλμοὺς τοῦ μὴ βλέπειν καὶ ὦτα τοῦ μὴ ἀκούειν ἕως τῆς σήμερον ἡμέρας | 11:8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. |
| 11:9 Et David dicit: Fiat mensa eorum in laqueum, et in captionem, et in scandalum, et in retributionem illis. | 11:9 καὶ δαβὶδ λέγει γενηθήτω ἡ τράπεζα αὐτῶν εἰς παγίδα καὶ εἰς θήραν καὶ εἰς σκάνδαλον καὶ εἰς ἀνταπόδομα αὐτοῖς | 11:9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: |
| Romans 11:10 Obscurentur oculi eorum ne videant: et dorsum eorum semper incurva. | Romans 11:10 σκοτισθήτωσαν οἱ ὀφθαλμοὶ αὐτῶν τοῦ μὴ βλέπειν καὶ τὸν νῶτον αὐτῶν διαπαντός σύγκαμψον | Romans 11:10 Let their eyes be darkened, that they may not see, and bow down their back alway. |
| 11:11 Dico ergo: Numquid sic offenderunt ut caderent? Absit. Sed illorum delicto, salus est gentibus ut illos æmulentur. | 11:11 λέγω οὖν μὴ ἔπταισαν ἵνα πέσωσιν μὴ γένοιτο ἀλλὰ τῷ αὐτῶν παραπτώματι ἡ σωτηρία τοῖς ἔθνεσιν εἰς τὸ παραζηλῶσαι αὐτούς | 11:11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. |
| 11:12 Quod si delictum illorum divitiæ sunt mundi, et diminutio eorum divitiæ gentium: quanto magis plenitudo eorum? | 11:12 εἰ δὲ τὸ παράπτωμα αὐτῶν πλοῦτος κόσμου καὶ τὸ ἥττημα αὐτῶν πλοῦτος ἐθνῶν πόσῳ μᾶλλον τὸ πλήρωμα αὐτῶν | 11:12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? |
| 11:13 Vobis enim dico gentibus: Quamdiu quidem ego sum gentium Apostolus, ministerium meum honorificabo, | 11:13 ὑμῖν γὰρ λέγω τοῖς ἔθνεσιν ἐφ᾽ ὅσον μὲν εἰμι ἐγὼ ἐθνῶν ἀπόστολος τὴν διακονίαν μου δοξάζω | 11:13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: |
| 11:14 si quomodo ad æmulandum provocem carnem meam, et salvos faciam aliquos ex illis. | 11:14 εἴ πως παραζηλώσω μου τὴν σάρκα καὶ σώσω τινὰς ἐξ αὐτῶν | 11:14 If by any means I may provoke to emulation them which are my flesh, and might save some of them. |
| 11:15 Si enim amissio eorum, reconciliatio est mundi: quæ assumptio, nisi vita ex mortuis? | 11:15 εἰ γὰρ ἡ ἀποβολὴ αὐτῶν καταλλαγὴ κόσμου τίς ἡ πρόσληψις εἰ μὴ ζωὴ ἐκ νεκρῶν | 11:15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead? |
| 11:16 Quod si delibatio sancta est, et massa: et si radix sancta, et rami. | 11:16 εἰ δὲ ἡ ἀπαρχὴ ἁγία καὶ τὸ φύραμα καὶ εἰ ἡ ῥίζα ἁγία καὶ οἱ κλάδοι | 11:16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches. |
| 11:17 Quod si aliqui ex ramis fracti sunt, tu autem cum oleaster esses, insertus es in illis, et socius radicis, et pinguedinis olivæ factus es, | 11:17 εἰ δέ τινες τῶν κλάδων ἐξεκλάσθησαν σὺ δὲ ἀγριέλαιος ὢν ἐνεκεντρίσθης ἐν αὐτοῖς καὶ συγκοινωνὸς τῆς ῥίζης καὶ τῆς πιότητος τῆς ἐλαίας ἐγένου | 11:17 And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree; |
| 11:18 noli gloriari adversus ramos. Quod si gloriaris: non tu radicem portas, sed radix te. | 11:18 μὴ κατακαυχῶ τῶν κλάδων εἰ δὲ κατακαυχᾶσαι οὐ σὺ τὴν ῥίζαν βαστάζεις ἀλλ᾽ ἡ ῥίζα σέ | 11:18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. |
| 11:19 Dices ergo: Fracti sunt rami ut ego inserar. | 11:19 ἐρεῖς οὖν ἐξεκλάσθησαν οἵ κλάδοι ἵνα ἐγὼ ἐγκεντρισθῶ | 11:19 Thou wilt say then, The branches were broken off, that I might be graffed in. |
| Romans 11:20 Bene: propter incredulitatem fracti sunt. Tu autem fide stas: noli altum sapere, sed time. | Romans 11:20 καλῶς τῇ ἀπιστίᾳ ἐξεκλάσθησαν σὺ δὲ τῇ πίστει ἕστηκας μὴ ὑψηλοφρόνει, ἀλλὰ φοβοῦ | Romans 11:20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: |
| 11:21 Si enim Deus naturalibus ramis non pepercit: ne forte nec tibi parcat. | 11:21 εἰ γὰρ ὁ θεὸς τῶν κατὰ φύσιν κλάδων οὐκ ἐφείσατο μήπως οὐδὲ σοῦ φείσηται | 11:21 For if God spared not the natural branches, take heed lest he also spare not thee. |
| 11:22 Vide ergo bonitatem, et severitatem Dei: in eos quidem qui ceciderunt, severitatem: in te autem bonitatem Dei, si permanseris in bonitate, alioquin et tu excideris. | 11:22 ἴδε οὖν χρηστότητα καὶ ἀποτομίαν θεοῦ ἐπὶ μὲν τοὺς πεσόντας ἀποτομίαν ἐπὶ δὲ σὲ χρηστότητα ἐὰν ἐπιμείνῃς τῇ χρηστότητι ἐπεὶ καὶ σὺ ἐκκοπήσῃ | 11:22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. |
| 11:23 Sed et illi, si non permanserint in incredulitate, inserentur: potens est enim Deus iterum inserere illos. | 11:23 καὶ ἐκεῖνοι δέ ἐὰν μὴ ἐπιμείνωσιν τῇ ἀπιστίᾳ ἐγκεντρισθήσονται δυνατὸς γάρ ἐστιν ὁ θεὸς πάλιν ἐγκεντρίσαι αὐτούς | 11:23 And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again. |
| 11:24 Nam si tu ex naturali excisus es oleastro, et contra naturam insertus es in bonam olivam: quanto magis ii qui secundum naturam inserentur suæ olivæ? | 11:24 εἰ γὰρ σὺ ἐκ τῆς κατὰ φύσιν ἐξεκόπης ἀγριελαίου καὶ παρὰ φύσιν ἐνεκεντρίσθης εἰς καλλιέλαιον πόσῳ μᾶλλον οὗτοι οἱ κατὰ φύσιν ἐγκεντρισθήσονται τῇ ἰδίᾳ ἐλαίᾳ | 11:24 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree? |
| 11:25 Nolo enim vos ignorare, fratres, mysterium hoc (ut non sitis vobis ipsis sapientes), quia cæcitas ex parte contigit in Israël, donec plenitudo gentium intraret, | 11:25 οὐ γὰρ θέλω ὑμᾶς ἀγνοεῖν ἀδελφοί τὸ μυστήριον τοῦτο ἵνα μὴ ἦτε παρ᾽ ἑαυτοῖς φρόνιμοι ὅτι πώρωσις ἀπὸ μέρους τῷ ἰσραὴλ γέγονεν ἄχρις οὗ τὸ πλήρωμα τῶν ἐθνῶν εἰσέλθῃ | 11:25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. |
| 11:26 et sic omnis Israël salvus fieret, sicut scriptum est: Veniet ex Sion, qui eripiat, et avertat impietatem a Jacob. | 11:26 καὶ οὕτως πᾶς ἰσραὴλ σωθήσεται καθὼς γέγραπται ἥξει ἐκ σιὼν ὁ ῥυόμενος καὶ ἀποστρέψει ἀσεβείας ἀπὸ ἰακώβ | 11:26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: |
| 11:27 Et hoc illis a me testamentum: cum abstulero peccata eorum. | 11:27 καὶ αὕτη αὐτοῖς ἡ παρ᾽ ἐμοῦ διαθήκη ὅταν ἀφέλωμαι τὰς ἁμαρτίας αὐτῶν | 11:27 For this is my covenant unto them, when I shall take away their sins. |
| 11:28 Secundum Evangelium quidem, inimici propter vos: secundum electionem autem, carissimi propter patres. | 11:28 κατὰ μὲν τὸ εὐαγγέλιον ἐχθροὶ δι᾽ ὑμᾶς κατὰ δὲ τὴν ἐκλογὴν ἀγαπητοὶ διὰ τοὺς πατέρας | 11:28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes. |
| 11:29 Sine pœnitentia enim sunt dona et vocatio Dei. | 11:29 ἀμεταμέλητα γὰρ τὰ χαρίσματα καὶ ἡ κλῆσις τοῦ θεοῦ | 11:29 For the gifts and calling of God are without repentance. |
| Romans 11:30 Sicut enim aliquando et vos non credidistis Deo, nunc autem misericordiam consecuti estis propter incredulitatem illorum: | 11:30 ὥσπερ γὰρ καὶ ὑμεῖς ποτε ἠπειθήσατε τῷ θεῷ νῦν δὲ ἠλεήθητε τῇ τούτων ἀπειθείᾳ | Romans 11:30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: |
| 11:31 ita et isti nunc non crediderunt in vestram misericordiam: ut et ipsi misericordiam consequantur. | 11:31 οὕτως καὶ οὗτοι νῦν ἠπείθησαν τῷ ὑμετέρῳ ἐλέει ἵνα καὶ αὐτοὶ ἐλεηθῶσιν | 11:31 Even so have these also now not believed, that through your mercy they also may obtain mercy. |
| 11:32 Conclusit enim Deus omnia in incredulitate, ut omnium misereatur. | 11:32 συνέκλεισεν γὰρ ὁ θεὸς τοὺς πάντας εἰς ἀπείθειαν ἵνα τοὺς πάντας ἐλεήσῃ | 11:32 For God hath concluded them all in unbelief, that he might have mercy upon all. |
| 11:33 O altitudo divitiarum sapientiæ, et scientiæ Dei: quam incomprehensibilia sunt judicia ejus, et investigabiles viæ ejus! | 11:33 ὦ βάθος πλούτου καὶ σοφίας καὶ γνώσεως θεοῦ ὡς ἀνεξερεύνητα τὰ κρίματα αὐτοῦ καὶ ἀνεξιχνίαστοι αἱ ὁδοὶ αὐτοῦ | 11:33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! |
| 11:34 Quis enim cognovit sensum Domini? aut quis consiliarius ejus fuit? | 11:34 τίς γὰρ ἔγνω νοῦν κυρίου ἢ τίς σύμβουλος αὐτοῦ ἐγένετο | 11:34 For who hath known the mind of the Lord? or who hath been his counsellor? |
| 11:35 aut quis prior dedit illi, et retribuetur ei? | 11:35 ἢ τίς προέδωκεν αὐτῷ καὶ ἀνταποδοθήσεται αὐτῷ | 11:35 Or who hath first given to him, and it shall be recompensed unto him again? |
| 11:36 Quoniam ex ipso, et per ipsum, et in ipso sunt omnia: ipsi gloria in sæcula. Amen. | 11:36 ὅτι ἐξ αὐτοῦ καὶ δι᾽ αὐτοῦ καὶ εἰς αὐτὸν τὰ πάντα αὐτῷ ἡ δόξα εἰς τοὺς αἰῶνας ἀμήν | 11:36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen. |
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