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LATIN VULGATE - GREEK TEXTUS RECEPTUS - ENGLISH KING JAMES Romans 14
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ROMANS CHAPTER 14
| Latin Vulgate | Greek Textus Receptus | English King James |
|---|---|---|
| Romans 14:1 Infirmum autem in fide assumite, non in disceptationibus cogitationum. | Romans 14:1 τὸν δὲ ἀσθενοῦντα τῇ πίστει προσλαμβάνεσθε μὴ εἰς διακρίσεις διαλογισμῶν | Romans 14:1 Him that is weak in the faith receive ye, but not to doubtful disputations. |
| 14:2 Alius enim credit se manducare omnia: qui autem infirmus est, olus manducet. | 14:2 ὃς μὲν πιστεύει φαγεῖν πάντα ὁ δὲ ἀσθενῶν λάχανα ἐσθίει | 14:2 For one believeth that he may eat all things: another, who is weak, eateth herbs. |
| 14:3 Is qui manducat, non manducantem non spernat: et qui non manducat, manducantem non judicet: Deus enim illum assumpsit. | 14:3 ὁ ἐσθίων τὸν μὴ ἐσθίοντα μὴ ἐξουθενείτω καὶ ὁ μὴ ἐσθίων τὸν ἐσθίοντα μὴ κρινέτω ὁ θεὸς γὰρ αὐτὸν προσελάβετο | 14:3 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. |
| 14:4 Tu quis es, qui judicas alienum servum? domino suo stat, aut cadit: stabit autem: potens est enim Deus statuere illum. | 14:4 σὺ τίς εἶ ὁ κρίνων ἀλλότριον οἰκέτην τῷ ἰδίῳ κυρίῳ στήκει ἢ πίπτει σταθήσεται δέ, δυνατὸς γάρ ἐστιν ὁ φεὸς στῆσαι αὐτόν | 14:4 Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. |
| 14:5 Nam alius judicat diem inter diem: alius autem judicat omnem diem: unusquisque in suo sensu abundet. | 14:5 ὃς μὲν κρίνει ἡμέραν παρ᾽ ἡμέραν, ὃς δὲ κρίνει πᾶσαν ἡμέραν ἕκαστος ἐν τῷ ἰδίῳ νοῒ πληροφορείσθω | 14:5 One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. |
| 14:6 Qui sapit diem, Domino sapit, et qui manducat, Domino manducat: gratias enim agit Deo. Et qui non manducat, Domino non manducat, et gratias agit Deo. | 14:6 ὁ φρονῶν τὴν ἡμέραν κυρίῳ φρονεῖ καὶ ὁ μὴ φρονῶν τὴν ἡμέραν, κυρίῳ οὐ φρονεῖ ὁ ἐσθίων κυρίῳ ἐσθίει εὐχαριστεῖ γὰρ τῷ θεῷ καὶ ὁ μὴ ἐσθίων κυρίῳ οὐκ ἐσθίει καὶ εὐχαριστεῖ τῷ θεῷ | 14:6 He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks. |
| 14:7 Nemo enim nostrum sibi vivit, et nemo sibi moritur. | 14:7 οὐδεὶς γὰρ ἡμῶν ἑαυτῷ ζῇ καὶ οὐδεὶς ἑαυτῷ ἀποθνῄσκει | 14:7 For none of us liveth to himself, and no man dieth to himself. |
| 14:8 Sive enim vivemus, Domino vivimus: sive morimur, Domino morimur. Sive ergo vivimus, sive morimur, Domini sumus. | 14:8 ἐάν τε γὰρ ζῶμεν τῷ κυρίῳ ζῶμεν ἐάν τε ἀποθνῄσκωμεν τῷ κυρίῳ ἀποθνῄσκομεν ἐάν τε οὖν ζῶμεν ἐάν τε ἀποθνῄσκωμεν τοῦ κυρίου ἐσμέν | 14:8 For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's. |
| 14:9 In hoc enim Christus mortuus est, et resurrexit: ut et mortuorum et vivorum dominetur. | 14:9 εἰς τοῦτο γὰρ χριστὸς καὶ ἀπέθανεν καὶ ἀνέστη καὶ ἀνέζησεν, ἵνα καὶ νεκρῶν καὶ ζώντων κυριεύσῃ | 14:9 For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living. |
| Romans 14:10 Tu autem quid judicas fratrem tuum? aut tu quare spernis fratrem tuum? omnes enim stabimus ante tribunal Christi. | Romans 14:10 σὺ δὲ τί κρίνεις τὸν ἀδελφόν σου ἢ καὶ σὺ τί ἐξουθενεῖς τὸν ἀδελφόν σου πάντες γὰρ παραστησόμεθα τῷ βήματι τοῦ χριστοῦ | Romans 14:10 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ. |
| 14:11 Scriptum est enim: Vivo ego, dicit Dominus, quoniam mihi flectetur omne genu: et omnis lingua confitebitur Deo. | 14:11 γέγραπται γάρ, ζῶ ἐγώ λέγει κύριος ὅτι ἐμοὶ κάμψει πᾶν γόνυ καὶ πᾶσα γλῶσσα ἐξομολογήσεται τῷ θεῷ | 14:11 For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. |
| 14:12 Itaque unusquisque nostrum pro se rationem reddet Deo. | 14:12 ἄρα οὖν ἕκαστος ἡμῶν περὶ ἑαυτοῦ λόγον δώσει τῷ θεῷ | 14:12 So then every one of us shall give account of himself to God. |
| 14:13 Non ergo amplius invicem judicemus: sed hoc judicate magis, ne ponatis offendiculum fratri, vel scandalum. | 14:13 μηκέτι οὖν ἀλλήλους κρίνωμεν ἀλλὰ τοῦτο κρίνατε μᾶλλον τὸ μὴ τιθέναι πρόσκομμα τῷ ἀδελφῷ ἢ σκάνδαλον | 14:13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way. |
| 14:14 Scio, et confido in Domino Jesu, quia nihil commune per ipsum, nisi ei qui existimat quid commune esset, illi commune est. | 14:14 οἶδα καὶ πέπεισμαι ἐν κυρίῳ ἰησοῦ ὅτι οὐδὲν κοινὸν δι᾽ ἑαυτοῦ εἰ μὴ τῷ λογιζομένῳ τι κοινὸν εἶναι ἐκείνῳ κοινόν | 14:14 I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean. |
| 14:15 Si enim propter cibum frater tuus contristatur, jam non secundum caritatem ambulas. Noli cibo tuo illum perdere, pro quo Christus mortuus est. | 14:15 εἰ δὲ διὰ βρῶμα ὁ ἀδελφός σου λυπεῖται οὐκέτι κατὰ ἀγάπην περιπατεῖς μὴ τῷ βρώματί σου ἐκεῖνον ἀπόλλυε ὑπὲρ οὗ χριστὸς ἀπέθανεν | 14:15 But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died. |
| 14:16 Non ergo blasphemetur bonum nostrum. | 14:16 μὴ βλασφημείσθω οὖν ὑμῶν τὸ ἀγαθόν | 14:16 Let not then your good be evil spoken of: |
| 14:17 Non est enim regnum Dei esca et potus: sed justitia, et pax, et gaudium in Spiritu Sancto: | 14:17 οὐ γάρ ἐστιν ἡ βασιλεία τοῦ θεοῦ βρῶσις καὶ πόσις ἀλλὰ δικαιοσύνη καὶ εἰρήνη καὶ χαρὰ ἐν πνεύματι ἁγίῳ | 14:17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. |
| 14:18 qui enim in hoc servit Christo, placet Deo, et probatus est hominibus. | 14:18 ὁ γὰρ ἐν τούτοις δουλεύων τῷ χριστῷ εὐάρεστος τῷ θεῷ καὶ δόκιμος τοῖς ἀνθρώποις | 14:18 For he that in these things serveth Christ is acceptable to God, and approved of men. |
| 14:19 Itaque quæ pacis sunt, sectemur: et quæ ædificationis sunt, in invicem custodiamus. | 14:19 ἄρα οὖν τὰ τῆς εἰρήνης διώκωμεν καὶ τὰ τῆς οἰκοδομῆς τῆς εἰς ἀλλήλους | 14:19 Let us therefore follow after the things which make for peace, and things wherewith one may edify another. |
| Romans 14:20 Noli propter escam destruere opus Dei, omnia quidem sunt munda: sed malum est homini, qui per offendiculum manducat. | Romans 14:20 μὴ ἕνεκεν βρώματος κατάλυε τὸ ἔργον τοῦ θεοῦ πάντα μὲν καθαρά ἀλλὰ κακὸν τῷ ἀνθρώπῳ τῷ διὰ προσκόμματος ἐσθίοντι | Romans 14:20 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence. |
| 14:21 Bonum est non manducare carnem, et non bibere vinum, neque in quo frater tuus offenditur, aut scandalizatur, aut infirmatur. | 14:21 καλὸν τὸ μὴ φαγεῖν κρέα μηδὲ πιεῖν οἶνον μηδὲ ἐν ᾧ ὁ ἀδελφός σου προσκόπτει ἢ σκανδαλίζεται ἤ ἀσθενεῖ | 14:21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak. |
| 14:22 Tu fidem habes? penes temetipsum habe coram Deo. Beatus qui non judicat semetipsum in eo quod probat. | 14:22 σὺ πίστιν ἔχεις κατὰ σαυτὸν ἔχε ἐνώπιον τοῦ θεοῦ μακάριος ὁ μὴ κρίνων ἑαυτὸν ἐν ᾧ δοκιμάζει | 14:22 Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth. |
| 14:23 Qui autem discernit, si manducaverit, damnatus est: quia non ex fide. Omne autem, quod non est ex fide, peccatum est. | 14:23 ὁ δὲ διακρινόμενος ἐὰν φάγῃ κατακέκριται ὅτι οὐκ ἐκ πίστεως πᾶν δὲ ὃ οὐκ ἐκ πίστεως ἁμαρτία ἐστίν | 14:23 And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin. |
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