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ONLINE TEXTUS RECEPTUS and KING JAMES BIBLE Romans 3
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Romans Chapter 3
| Greek Textus Receptus | English King James |
|---|---|
| Romans 3:1 τί οὖν τὸ περισσὸν τοῦ ἰουδαίου ἢ τίς ἡ ὠφέλεια τῆς περιτομῆς | Romans 3:1 What advantage then hath the Jew? or what profit is there of circumcision? |
| 3:2 πολὺ κατὰ πάντα τρόπον πρῶτον μὲν γὰρ ὅτι ἐπιστεύθησαν τὰ λόγια τοῦ θεοῦ | 3:2 Much every way: chiefly, because that unto them were committed the oracles of God. |
| 3:3 τί γὰρ εἰ ἠπίστησάν τινες μὴ ἡ ἀπιστία αὐτῶν τὴν πίστιν τοῦ θεοῦ καταργήσει | 3:3 For what if some did not believe? shall their unbelief make the faith of God without effect? |
| 3:4 μὴ γένοιτο γινέσθω δὲ ὁ θεὸς ἀληθής πᾶς δὲ ἄνθρωπος ψεύστης καθὼς γέγραπται ὅπως ἂν δικαιωθῇς ἐν τοῖς λόγοις σου καὶ νικήσῃς ἐν τῷ κρίνεσθαί σε | 3:4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. |
| 3:5 εἰ δὲ ἡ ἀδικία ἡμῶν θεοῦ δικαιοσύνην συνίστησιν τί ἐροῦμεν μὴ ἄδικος ὁ θεὸς ὁ ἐπιφέρων τὴν ὀργήν κατὰ ἄνθρωπον λέγω | 3:5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man) |
| 3:6 μὴ γένοιτο ἐπεὶ πῶς κρινεῖ ὁ θεὸς τὸν κόσμον | 3:6 God forbid: for then how shall God judge the world? |
| 3:7 εἰ γὰρ ἡ ἀλήθεια τοῦ θεοῦ ἐν τῷ ἐμῷ ψεύσματι ἐπερίσσευσεν εἰς τὴν δόξαν αὐτοῦ τί ἔτι κἀγὼ ὡς ἁμαρτωλὸς κρίνομαι | 3:7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? |
| 3:8 καὶ μὴ καθὼς βλασφημούμεθα καὶ καθώς φασίν τινες ἡμᾶς λέγειν ὅτι ποιήσωμεν τὰ κακὰ ἵνα ἔλθῃ τὰ ἀγαθά ὧν τὸ κρίμα ἔνδικόν ἐστιν | 3:8 And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just. |
| 3:9 τί οὖν προεχόμεθα οὐ πάντως προῃτιασάμεθα γὰρ ἰουδαίους τε καὶ ἕλληνας πάντας ὑφ᾽ ἁμαρτίαν εἶναι | 3:9 What then? are we better than they ? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; |
| Romans 3:10 καθὼς γέγραπται ὅτι οὐκ ἔστιν δίκαιος οὐδὲ εἷς | Romans 3:10 As it is written, There is none righteous, no, not one: |
| 3:11 οὐκ ἔστιν ὁ συνίων οὐκ ἔστιν ὁ ἐκζητῶν τὸν θεόν | 3:11 There is none that understandeth, there is none that seeketh after God. |
| 3:12 πάντες ἐξέκλιναν ἅμα ἠχρειώθησαν οὐκ ἔστιν ποιῶν χρηστότητα οὐκ ἔστιν ἕως ἑνός | 3:12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. |
| 3:13 τάφος ἀνεῳγμένος ὁ λάρυγξ αὐτῶν ταῖς γλώσσαις αὐτῶν ἐδολιοῦσαν ἰὸς ἀσπίδων ὑπὸ τὰ χείλη αὐτῶν | 3:13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: |
| 3:14 ὧν τὸ στόμα ἀρᾶς καὶ πικρίας γέμει | 3:14 Whose mouth is full of cursing and bitterness: |
| 3:15 ὀξεῖς οἱ πόδες αὐτῶν ἐκχέαι αἷμα | 3:15 Their feet are swift to shed blood: |
| 3:16 σύντριμμα καὶ ταλαιπωρία ἐν ταῖς ὁδοῖς αὐτῶν | 3:16 Destruction and misery are in their ways: |
| 3:17 καὶ ὁδὸν εἰρήνης οὐκ ἔγνωσαν | 3:17 And the way of peace have they not known: |
| 3:18 οὐκ ἔστιν φόβος θεοῦ ἀπέναντι τῶν ὀφθαλμῶν αὐτῶν | 3:18 There is no fear of God before their eyes. |
| 3:19 οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει τοῖς ἐν τῷ νόμῳ λαλεῖ ἵνα πᾶν στόμα φραγῇ καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ θεῷ | 3:19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. |
| Romans 3:20 διότι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σὰρξ ἐνώπιον αὐτοῦ διὰ γὰρ νόμου ἐπίγνωσις ἁμαρτίας | Romans 3:20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. |
| 3:21 νυνὶ δὲ χωρὶς νόμου δικαιοσύνη θεοῦ πεφανέρωται μαρτυρουμένη ὑπὸ τοῦ νόμου καὶ τῶν προφητῶν | 3:21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; |
| 3:22 δικαιοσύνη δὲ θεοῦ διὰ πίστεως ἰησοῦ χριστοῦ εἰς πάντας καὶ ἐπὶ πάντας τοὺς πιστεύοντας οὐ γάρ ἐστιν διαστολή | 3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: |
| 3:23 πάντες γὰρ ἥμαρτον καὶ ὑστεροῦνται τῆς δόξης τοῦ θεοῦ | 3:23 For all have sinned, and come short of the glory of God; |
| 3:24 δικαιούμενοι δωρεὰν τῇ αὐτοῦ χάριτι διὰ τῆς ἀπολυτρώσεως τῆς ἐν χριστῷ ἰησοῦ | 3:24 Being justified freely by his grace through the redemption that is in Christ Jesus: |
| 3:25 ὃν προέθετο ὁ θεὸς ἱλαστήριον διὰ τῆς πίστεως ἐν τῷ αὐτοῦ αἵματι εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων | 3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; |
| 3:26 ἐν τῇ ἀνοχῇ τοῦ θεοῦ πρὸς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ ἐν τῷ νῦν καιρῷ εἰς τὸ εἶναι αὐτὸν δίκαιον καὶ δικαιοῦντα τὸν ἐκ πίστεως ἰησοῦ | 3:26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. |
| 3:27 ποῦ οὖν ἡ καύχησις ἐξεκλείσθη διὰ ποίου νόμου τῶν ἔργων οὐχί ἀλλὰ διὰ νόμου πίστεως | 3:27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. |
| 3:28 λογιζόμεθα οὖν πίστει δικαιοῦσθαι ἄνθρωπον χωρὶς ἔργων νόμου | 3:28 Therefore we conclude that a man is justified by faith without the deeds of the law. |
| 3:29 ἢ ἰουδαίων ὁ θεὸς μόνον οὐχὶ δὲ καὶ ἐθνῶν ναὶ καὶ ἐθνῶν | 3:29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: |
| Romans 3:30 ἐπείπερ εἷς ὁ θεός ὃς δικαιώσει περιτομὴν ἐκ πίστεως καὶ ἀκροβυστίαν διὰ τῆς πίστεως | Romans 3:30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. |
| 3:31 νόμον οὖν καταργοῦμεν διὰ τῆς πίστεως μὴ γένοιτο ἀλλὰ νόμον ἱστῶμεν | 3:31 Do we then make void the law through faith? God forbid: yea, we establish the law. |
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