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Latin VulgateGreek Textus ReceptusEnglish King James
Acts 17:1 Cum autem perambulassent Amphipolim et Apolloniam, venerunt Thessalonicam, ubi erat synagoga Judæorum. Acts 17:1 διοδεύσαντες δὲ τὴν ἀμφίπολιν καὶ ἀπολλωνίαν ἦλθον εἰς θεσσαλονίκην ὅπου ἦν ἥ συναγωγὴ τῶν ἰουδαίων Acts 17:1 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:
17:2 Secundum consuetudinem autem Paulus introivit ad eos, et per sabbata tria disserebat eis de Scripturis, 17:2 κατὰ δὲ τὸ εἰωθὸς τῷ παύλῳ εἰσῆλθεν πρὸς αὐτοὺς καὶ ἐπὶ σάββατα τρία διελέγετο αὐτοῖς ἀπὸ τῶν γραφῶν 17:2 And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,
17:3 adaperiens et insinuans quia Christum oportuit pati, et resurgere a mortuis: et quia hic est Jesus Christus, quem ego annuntio vobis. 17:3 διανοίγων καὶ παρατιθέμενος ὅτι τὸν χριστὸν ἔδει παθεῖν καὶ ἀναστῆναι ἐκ νεκρῶν καὶ ὅτι οὗτός ἐστιν ὁ χριστός ἰησοῦς ὃν ἐγὼ καταγγέλλω ὑμῖν 17:3 Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.
17:4 Et quidam ex eis crediderunt et adjuncti sunt Paulo et Silæ: et de colentibus gentilibusque multitudo magna, et mulieres nobiles non paucæ. 17:4 καί τινες ἐξ αὐτῶν ἐπείσθησαν καὶ προσεκληρώθησαν τῷ παύλῳ καὶ τῷ σιλᾷ τῶν τε σεβομένων ἑλλήνων πολὺ πλῆθος γυναικῶν τε τῶν πρώτων οὐκ ὀλίγαι 17:4 And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.
17:5 Zelantes autem Judæi, assumentesque de vulgo viros quosdam malos, et turba facta, concitaverunt civitatem: et assistentes domui Jasonis quærebant eos producere in populum. 17:5 ζηλώσαντες δὲ οἱ ἀπειθοῦντες ἰουδαῖοι καὶ προσλαβόμενοι τῶν ἀγοραίων τινὰς ἄνδρας πονηροὺς καὶ ὀχλοποιήσαντες ἐθορύβουν τὴν πόλιν ἐπιστάντες τε τῇ οἰκίᾳ ἰάσονος ἐζήτουν αὐτοὺς ἀγαγεῖν εἰς τὸν δῆμον 17:5 But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.
17:6 Et cum non invenissent eos, trahebant Jasonem et quosdam fratres ad principes civitatis, clamantes: Quoniam hi qui urbem concitant, et huc venerunt, 17:6 μὴ εὑρόντες δὲ αὐτοὺς ἔσυρον τὸν ἰάσονα καί τινας ἀδελφοὺς ἐπὶ τοὺς πολιτάρχας βοῶντες ὅτι οἱ τὴν οἰκουμένην ἀναστατώσαντες οὗτοι καὶ ἐνθάδε πάρεισιν 17:6 And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;
17:7 quos suscepit Jason, et hi omnes contra decreta Cæsaris faciunt, regem alium dicentes esse, Jesum. 17:7 οὓς ὑποδέδεκται ἰάσων καὶ οὗτοι πάντες ἀπέναντι τῶν δογμάτων καίσαρος πράττουσιν βασιλέα λέγοντες ἕτερον εἶναι ἰησοῦν 17:7 Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.
17:8 Concitaverunt autem plebem et principes civitatis audientes hæc. 17:8 ἐτάραξαν δὲ τὸν ὄχλον καὶ τοὺς πολιτάρχας ἀκούοντας ταῦτα 17:8 And they troubled the people and the rulers of the city, when they heard these things.
17:9 Et accepta satisfactione a Jasone et a ceteris, dimiserunt eos. 17:9 καὶ λαβόντες τὸ ἱκανὸν παρὰ τοῦ ἰάσονος καὶ τῶν λοιπῶν ἀπέλυσαν αὐτούς 17:9 And when they had taken security of Jason, and of the other, they let them go.
Acts 17:10 Fratres vero confestim per noctem dimiserunt Paulum et Silam in Berœam. Qui cum venissent, in synagogam Judæorum introierunt. Acts 17:10 οἱ δὲ ἀδελφοὶ εὐθέως διὰ τῆς νυκτὸς ἐξέπεμψαν τόν τε παῦλον καὶ τὸν σιλᾶν εἰς βέροιαν οἵτινες παραγενόμενοι εἰς τὴν συναγωγὴν τῶν ἰουδαίων ἀπῄεσαν Acts 17:10 And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews.
17:11 Hi autem erant nobiliores eorum qui sunt Thessalonicæ, qui susceperunt verbum cum omni aviditate, quotidie scrutantes Scripturas, si hæc ita se haberent. 17:11 οὗτοι δὲ ἦσαν εὐγενέστεροι τῶν ἐν θεσσαλονίκῃ οἵτινες ἐδέξαντο τὸν λόγον μετὰ πάσης προθυμίας τὸ καθ᾽ ἡμέραν ἀνακρίνοντες τὰς γραφὰς εἰ ἔχοι ταῦτα οὕτως 17:11 These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
17:12 Et multi quidem crediderunt ex eis, et mulierum gentilium honestarum, et viri non pauci. 17:12 πολλοὶ μὲν οὖν ἐξ αὐτῶν ἐπίστευσαν καὶ τῶν ἑλληνίδων γυναικῶν τῶν εὐσχημόνων καὶ ἀνδρῶν οὐκ ὀλίγοι 17:12 Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.
17:13 Cum autem cognovissent in Thessalonica Judæi quia et Berœæ prædicatum est a Paulo verbum Dei, venerunt et illuc commoventes, et turbantes multitudinem. 17:13 ὡς δὲ ἔγνωσαν οἱ ἀπὸ τῆς θεσσαλονίκης ἰουδαῖοι ὅτι καὶ ἐν τῇ βεροίᾳ κατηγγέλη ὑπὸ τοῦ παύλου ὁ λόγος τοῦ θεοῦ ἦλθον κἀκεῖ σαλεύοντες τοὺς ὄχλους 17:13 But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.
17:14 Statimque tunc Paulum dimiserunt fratres, ut iret usque ad mare: Silas autem et Timotheus remanserunt ibi. 17:14 εὐθέως δὲ τότε τὸν παῦλον ἐξαπέστειλαν οἱ ἀδελφοὶ πορεύεσθαι ὡς ἐπὶ τὴν θάλασσαν ὑπέμενον δὲ ὅ τε σιλᾶς καὶ ὁ τιμόθεος ἐκεῖ 17:14 And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still.
17:15 Qui autem deducebant Paulum, perduxerunt eum usque Athenas, et accepto mandato ab eo ad Silam et Timotheum ut quam celeriter venirent ad illum, profecti sunt. 17:15 οἱ δὲ καθιστῶντες τὸν παῦλον ἤγαγον αὐτὸν ἕως ἀθηνῶν καὶ λαβόντες ἐντολὴν πρὸς τὸν σιλᾶν καὶ τιμόθεον ἵνα ὡς τάχιστα ἔλθωσιν πρὸς αὐτὸν ἐξῄεσαν 17:15 And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed.
17:16 Paulus autem cum Athenis eos exspectaret, incitabatur spiritus ejus in ipso, videns idololatriæ deditam civitatem. 17:16 ἐν δὲ ταῖς ἀθήναις ἐκδεχομένου αὐτοὺς τοῦ παύλου παρωξύνετο τὸ πνεῦμα αὐτοῦ ἐν αὐτῷ θεωροῦντι κατείδωλον οὖσαν τὴν πόλιν 17:16 Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.
17:17 Disputabat igitur in synagoga cum Judæis et colentibus, et in foro, per omnes dies ad eos qui aderant. 17:17 διελέγετο μὲν οὖν ἐν τῇ συναγωγῇ τοῖς ἰουδαίοις καὶ τοῖς σεβομένοις καὶ ἐν τῇ ἀγορᾷ κατὰ πᾶσαν ἡμέραν πρὸς τοὺς παρατυγχάνοντας 17:17 Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.
17:18 Quidam autem epicurei et stoici philosophi disserebant cum eo, et quidam dicebant: Quid vult seminiverbius hic dicere? Alii vero: Novorum dæmoniorum videtur annuntiator esse: quia Jesum et resurrectionem annuntiabat eis. 17:18 τινὲς δὲ τῶν ἐπικουρείων καὶ τῶν στωϊκῶν φιλοσόφων συνέβαλλον αὐτῷ καὶ τινες ἔλεγον τί ἂν θέλοι ὁ σπερμολόγος οὗτος λέγειν οἱ δέ ξένων δαιμονίων δοκεῖ καταγγελεὺς εἶναι ὅτι τὸν ἰησοῦν καί τὴν ἀνάστασιν αὐτοῖς εὐηγγελίζετο 17:18 Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
17:19 Et apprehensum eum ad Areopagum duxerunt, dicentes: Possumus scire quæ est hæc nova, quæ a te dicitur, doctrina? 17:19 ἐπιλαβόμενοί τε αὐτοῦ ἐπὶ τὸν ἄρειον πάγον ἤγαγον λέγοντες δυνάμεθα γνῶναι τίς ἡ καινὴ αὕτη ἡ ὑπὸ σοῦ λαλουμένη διδαχή 17:19 And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is ?
Acts 17:20 nova enim quædam infers auribus nostris: volumus ergo scire quidnam velint hæc esse. Acts 17:20 ξενίζοντα γάρ τινα εἰσφέρεις εἰς τὰς ἀκοὰς ἡμῶν βουλόμεθα οὖν γνῶναι τί ἂν θέλοι ταῦτα εἶναι Acts 17:20 For thou bringest certain strange things to our ears: we would know therefore what these things mean.
17:21 (Athenienses autem omnes, et advenæ hospites, ad nihil aliud vacabant nisi aut dicere aut audire aliquid novi.) 17:21 ἀθηναῖοι δὲ πάντες καὶ οἱ ἐπιδημοῦντες ξένοι εἰς οὐδὲν ἕτερον εὐκαίρουν, ἢ λέγειν τι καὶ ἀκούειν καινότερον 17:21 (For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)
17:22 Stans autem Paulus in medio Areopagi, ait: Viri Athenienses, per omnia quasi superstitiosiores vos video. 17:22 σταθεὶς δὲ ὁ παῦλος ἐν μέσῳ τοῦ ἀρείου πάγου ἔφη ἄνδρες ἀθηναῖοι κατὰ πάντα ὡς δεισιδαιμονεστέρους ὑμᾶς θεωρῶ 17:22 Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.
17:23 Præteriens enim, et videns simulacra vestra, inveni et aram in qua scriptum erat: Ignoto Deo. Quod ergo ignorantes colitis, hoc ego annuntio vobis. 17:23 διερχόμενος γὰρ καὶ ἀναθεωρῶν τὰ σεβάσματα ὑμῶν εὗρον καὶ βωμὸν ἐν ᾧ ἐπεγέγραπτο ἀγνώστῳ θεῷ ὃν οὖν ἀγνοοῦντες εὐσεβεῖτε τοῦτον ἐγὼ καταγγέλλω ὑμῖν 17:23 For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.
17:24 Deus, qui fecit mundum, et omnia quæ in eo sunt, hic cæli et terræ cum sit Dominus, non in manufactis templis habitat, 17:24 ὁ θεὸς ὁ ποιήσας τὸν κόσμον καὶ πάντα τὰ ἐν αὐτῷ οὗτος οὐρανοῦ καὶ γῆς κύριος ὑπάρχων οὐκ ἐν χειροποιήτοις ναοῖς κατοικεῖ 17:24 God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;
17:25 nec manibus humanis colitur indigens aliquo, cum ipse det omnibus vitam, et inspirationem, et omnia: 17:25 οὐδὲ ὑπὸ χειρῶν ἀνθρώπων θεραπεύεται προσδεόμενός τινος αὐτὸς διδοὺς πάσιν ζωὴν καὶ πνοὴν κατὰ πάντα 17:25 Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;
17:26 fecitque ex uno omne genus hominum inhabitare super universam faciem terræ, definiens statuta tempora, et terminos habitationis eorum, 17:26 ἐποίησέν τε ἐξ ἑνὸς αἵματός πᾶν ἔθνος ἀνθρώπων κατοικεῖν ἐπὶ πᾶν τὸ προσώπον τῆς γῆς ὁρίσας προτεταγμένους καιροὺς καὶ τὰς ὁροθεσίας τῆς κατοικίας αὐτῶν 17:26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
17:27 quærere Deum si forte attrectent eum, aut inveniant, quamvis non longe sit ab unoquoque nostrum. 17:27 ζητεῖν τὸν κύριον, εἰ ἄρα γε ψηλαφήσειαν αὐτὸν καὶ εὕροιεν καίτοιγε οὐ μακρὰν ἀπὸ ἑνὸς ἑκάστου ἡμῶν ὑπάρχοντα 17:27 That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:
17:28 In ipso enim vivimus, et movemur, et sumus: sicut et quidam vestrorum poëtarum dixerunt: Ipsius enim et genus sumus. 17:28 ἐν αὐτῷ γὰρ ζῶμεν καὶ κινούμεθα καὶ ἐσμέν ὡς καί τινες τῶν καθ᾽ ὑμᾶς ποιητῶν εἰρήκασιν τοῦ γὰρ καὶ γένος ἐσμέν 17:28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
17:29 Genus ergo cum simus Dei, non debemus æstimare auro, aut argento, aut lapidi, sculpturæ artis, et cogitationis hominis, divinum esse simile. 17:29 γένος οὖν ὑπάρχοντες τοῦ θεοῦ οὐκ ὀφείλομεν νομίζειν χρυσῷ ἢ ἀργύρῳ ἢ λίθῳ χαράγματι τέχνης καὶ ἐνθυμήσεως ἀνθρώπου τὸ θεῖον εἶναι ὅμοιον 17:29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
Acts 17:30 Et tempora quidem hujus ignorantiæ despiciens Deus, nunc annuntiat hominibus ut omnes ubique pœnitentiam agant, Acts 17:30 τοὺς μὲν οὖν χρόνους τῆς ἀγνοίας ὑπεριδὼν ὁ θεὸς τὰ νῦν παραγγέλλει τοῖς ἀνθρώποις πάσιν πανταχοῦ μετανοεῖν Acts 17:30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:
17:31 eo quod statuit diem in quo judicaturus est orbem in æquitate, in viro in quo statuit, fidem præbens omnibus, suscitans eum a mortuis. 17:31 διότι ἔστησεν ἡμέραν ἐν ᾗ μέλλει κρίνειν τὴν οἰκουμένην ἐν δικαιοσύνῃ ἐν ἀνδρὶ ᾧ ὥρισεν πίστιν παρασχὼν πᾶσιν ἀναστήσας αὐτὸν ἐκ νεκρῶν 17:31 Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
17:32 Cum audissent autem resurrectionem mortuorum, quidam quidem irridebant, quidam vero dixerunt: Audiemus te de hoc iterum. 17:32 ἀκούσαντες δὲ ἀνάστασιν νεκρῶν οἱ μὲν ἐχλεύαζον οἱ δὲ εἶπον, ἀκουσόμεθά σου πάλιν περὶ τούτου 17:32 And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.
17:33 Sic Paulus exivit de medio eorum. 17:33 καὶ οὕτως ὁ παῦλος ἐξῆλθεν ἐκ μέσου αὐτῶν 17:33 So Paul departed from among them.
17:34 Quidam vero viri adhærentes ei, crediderunt: in quibus et Dionysius Areopagita, et mulier nomine Damaris, et alii cum eis. 17:34 τινὲς δὲ ἄνδρες κολληθέντες αὐτῷ ἐπίστευσαν ἐν οἷς καὶ διονύσιος ὁ ἀρεοπαγίτης καὶ γυνὴ ὀνόματι δάμαρις καὶ ἕτεροι σὺν αὐτοῖς 17:34 Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.

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