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LATIN VULGATE - GREEK TEXTUS RECEPTUS - ENGLISH KING JAMES Mark 10
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MARK CHAPTER 10
Latin Vulgate | Greek Textus Receptus | English King James |
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Mark 10:1 Et inde exsurgens venit in fines Judææ ultra Jordanem: et conveniunt iterum turbæ ad eum: et sicut consueverat, iterum docebat illos. | Mark 10:1 κακεῖθεν ἀναστὰς ἔρχεται εἰς τὰ ὅρια τῆς ἰουδαίας διὰ τοῦ πέραν τοῦ ἰορδάνου καὶ συμπορεύονται πάλιν ὄχλοι πρὸς αὐτόν καὶ ὡς εἰώθει πάλιν ἐδίδασκεν αὐτούς | Mark 10:1 And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again. |
10:2 Et accedentes pharisæi interrogabant eum: Si licet vero uxorem dimittere: tentantes eum. | 10:2 καὶ προσελθόντες οἱ φαρισαῖοι ἐπηρώτησαν αὐτὸν εἰ ἔξεστιν ἀνδρὶ γυναῖκα ἀπολῦσαι πειράζοντες αὐτόν | 10:2 And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him. |
10:3 At ille respondens, dixit eis: Quid vobis præcepit Moyses? | 10:3 ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς τί ὑμῖν ἐνετείλατο μωσῆς | 10:3 And he answered and said unto them, What did Moses command you? |
10:4 Qui dixerunt: Moyses permisit libellum repudii scribere, et dimittere. | 10:4 οἱ δὲ εἶπον, μωσῆς ἐπέτρεψεν βιβλίον ἀποστασίου γράψαι καὶ ἀπολῦσαι | 10:4 And they said, Moses suffered to write a bill of divorcement, and to put her away. |
10:5 Quibus respondens Jesus, ait: Ad duritiam cordis vestri scripsit vobis præceptum istud: | 10:5 καὶ ἀποκριθεὶς ὁ ἰησοῦς εἶπεν αὐτοῖς πρὸς τὴν σκληροκαρδίαν ὑμῶν ἔγραψεν ὑμῖν τὴν ἐντολὴν ταύτην | 10:5 And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept. |
10:6 ab initio autem creaturæ masculum et feminam fecit eos Deus. | 10:6 ἀπὸ δὲ ἀρχῆς κτίσεως ἄρσεν καὶ θῆλυ ἐποίησεν αὐτοὺς ὁ θεός | 10:6 But from the beginning of the creation God made them male and female. |
10:7 Propter hoc relinquet homo patrem suum et matrem, et adhærebit ad uxorem suam: | 10:7 ἕνεκεν τούτου καταλείψει ἄνθρωπος τὸν πατέρα αὐτοῦ καὶ τὴν μητέρα καὶ προσκολληθήσεται πρὸς τὴν γυναῖκα αὐτοῦ | 10:7 For this cause shall a man leave his father and mother, and cleave to his wife; |
10:8 et erunt duo in carne una. Itaque jam non sunt duo, sed una caro. | 10:8 καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν ὥστε οὐκέτι εἰσὶν δύο ἀλλὰ μία σάρξ | 10:8 And they twain shall be one flesh: so then they are no more twain, but one flesh. |
10:9 Quod ergo Deus conjunxit, homo non separet. | 10:9 ὃ οὖν ὁ θεὸς συνέζευξεν ἄνθρωπος μὴ χωριζέτω | 10:9 What therefore God hath joined together, let not man put asunder. |
Mark 10:10 Et in domo iterum discipuli ejus de eodem interrogaverunt eum. | Mark 10:10 καὶ ἐν τῇ οἰκίᾳ πάλιν οἱ μαθηταὶ αὐτοῦ περὶ τοῦ αὐτοῦ ἐπηρώτησαν αὐτόν | Mark 10:10 And in the house his disciples asked him again of the same matter. |
10:11 Et ait illis: Quicumque dimiserit uxorem suam, et aliam duxerit, adulterium committit super eam. | 10:11 καὶ λέγει αὐτοῖς ὃς ἐὰν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ καὶ γαμήσῃ ἄλλην μοιχᾶται ἐπ᾽ αὐτήν | 10:11 And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her. |
10:12 Et si uxor dimiserit virum suum, et alii nupserit, mœchatur. | 10:12 καὶ ἐὰν γυνὴ ἀπολύσῃ τὸν ἄνδρα αὐτῆς καὶ γαμηθῆ ἄλλῳ, μοιχᾶται | 10:12 And if a woman shall put away her husband, and be married to another, she committeth adultery. |
10:13 Et offerebant illi parvulos ut tangeret illos. Discipuli autem comminabantur offerentibus. | 10:13 καὶ προσέφερον αὐτῷ παιδία ἵνα ἅψηται αὐτῶν οἱ δὲ μαθηταὶ ἐπετίμων τοῖς προσφέρουσιν | 10:13 And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them. |
10:14 Quos cum videret Jesus, indigne tulit, et ait illis: Sinite parvulos venire ad me, et ne prohibueritis eos: talium enim est regnum Dei. | 10:14 ἰδὼν δὲ ὁ ἰησοῦς ἠγανάκτησεν καὶ εἶπεν αὐτοῖς ἄφετε τὰ παιδία ἔρχεσθαι πρός με καὶ μὴ κωλύετε αὐτά τῶν γὰρ τοιούτων ἐστὶν ἡ βασιλεία τοῦ θεοῦ | 10:14 But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God. |
10:15 Amen dico vobis: Quisquis non receperit regnum Dei velut parvulus, non intrabit in illud. | 10:15 ἀμὴν λέγω ὑμῖν ὃς ἐὰν μὴ δέξηται τὴν βασιλείαν τοῦ θεοῦ ὡς παιδίον οὐ μὴ εἰσέλθῃ εἰς αὐτήν | 10:15 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein. |
10:16 Et complexans eos, et imponens manus super illos, benedicebat eos. | 10:16 καὶ ἐναγκαλισάμενος αὐτὰ τιθεὶς τὰς χεῖρας ἐπ᾽ αὐτά ηὐλόγει αὐτὰ, | 10:16 And he took them up in his arms, put his hands upon them, and blessed them. |
10:17 Et cum egressus esset in viam, procurrens quidam genu flexo ante eum, rogabat eum: Magister bone, quid faciam ut vitam æternam percipiam? | 10:17 καὶ ἐκπορευομένου αὐτοῦ εἰς ὁδὸν προσδραμὼν εἷς καὶ γονυπετήσας αὐτὸν ἐπηρώτα αὐτόν διδάσκαλε ἀγαθέ τί ποιήσω ἵνα ζωὴν αἰώνιον κληρονομήσω | 10:17 And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? |
10:18 Jesus autem dixit ei: Quid me dicis bonum? nemo bonus, nisi unus Deus. | 10:18 ὁ δὲ ἰησοῦς εἶπεν αὐτῷ τί με λέγεις ἀγαθόν οὐδεὶς ἀγαθὸς εἰ μὴ εἷς ὁ θεός | 10:18 And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God. |
10:19 Præcepta nosti: ne adulteres, ne occidas, ne fureris, ne falsum testimonium dixeris, ne fraudum feceris, honora patrem tuum et matrem. | 10:19 τὰς ἐντολὰς οἶδας μὴ μοιχεύσῃς μὴ φονεύσῃς μὴ κλέψῃς μὴ ψευδομαρτυρήσῃς μὴ ἀποστερήσῃς τίμα τὸν πατέρα σου καὶ τὴν μητέρα | 10:19 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother. |
Mark 10:20 At ille respondens, ait illi: Magister, hæc omnia observavi a juventute mea. | Mark 10:20 ὁ δὲ ἀποκριθεὶς εἶπεν αὐτῷ διδάσκαλε ταῦτα πάντα ἐφυλαξάμην ἐκ νεότητός μου | Mark 10:20 And he answered and said unto him, Master, all these have I observed from my youth. |
10:21 Jesus autem intuitus eum, dilexit eum, et dixit ei: Unum tibi deest: vade, quæcumque habes vende, et da pauperibus, et habebis thesaurum in cælo: et veni, sequere me. | 10:21 ὁ δὲ ἰησοῦς ἐμβλέψας αὐτῷ ἠγάπησεν αὐτὸν καὶ εἶπεν αὐτῷ ἕν σοί ὑστερεῖ ὕπαγε ὅσα ἔχεις πώλησον καὶ δὸς τοῖς πτωχοῖς καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ καὶ δεῦρο ἀκολούθει μοι ἄρας τὸν σταυρόν | 10:21 Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me. |
10:22 Qui contristatus in verbo, abiit mœrens: erat enim habens multas possessiones. | 10:22 ὁ δὲ στυγνάσας ἐπὶ τῷ λόγῳ ἀπῆλθεν λυπούμενος ἦν γὰρ ἔχων κτήματα πολλά | 10:22 And he was sad at that saying, and went away grieved: for he had great possessions. |
10:23 Et circumspiciens Jesus, ait discipulis suis: Quam difficile qui pecunias habent, in regnum Dei introibunt! | 10:23 καὶ περιβλεψάμενος ὁ ἰησοῦς λέγει τοῖς μαθηταῖς αὐτοῦ πῶς δυσκόλως οἱ τὰ χρήματα ἔχοντες εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελεύσονται | 10:23 And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God! |
10:24 Discipuli autem obstupescebant in verbis ejus. At Jesus rursus respondens ait illis: Filioli, quam difficile est, confidentes in pecuniis, in regnum Dei introire! | 10:24 οἱ δὲ μαθηταὶ ἐθαμβοῦντο ἐπὶ τοῖς λόγοις αὐτοῦ ὁ δὲ ἰησοῦς πάλιν ἀποκριθεὶς λέγει αὐτοῖς τέκνα πῶς δύσκολόν ἐστιν τοὺς πεποιθότας ἐπὶ τοῖς χρήμασιν, εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν | 10:24 And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God! |
10:25 Facilius est camelum per foramen acus transire, quam divitem intrare in regnum Dei. | 10:25 εὐκοπώτερόν ἐστιν κάμηλον διὰ τῆς τρυμαλιᾶς τῆς ῥαφίδος εἰσελθεῖν ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν | 10:25 It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. |
10:26 Qui magis admirabantur, dicentes ad semetipsos: Et quis potest salvus fieri? | 10:26 οἱ δὲ περισσῶς ἐξεπλήσσοντο λέγοντες πρὸς ἑαυτούς καὶ τίς δύναται σωθῆναι | 10:26 And they were astonished out of measure, saying among themselves, Who then can be saved? |
10:27 Et intuens illos Jesus, ait: Apud homines impossibile est, sed non apud Deum: omnia enim possibilia sunt apud Deum. | 10:27 ἐμβλέψας δὲ αὐτοῖς ὁ ἰησοῦς λέγει παρὰ ἀνθρώποις ἀδύνατον ἀλλ᾽ οὐ παρὰ τῷ θεῷ πάντα γὰρ δυνατὰ ἐστίν παρὰ τῷ θεῷ | 10:27 And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible. |
10:28 Et cœpit ei Petrus dicere: Ecce nos dimisimus omnia, et secuti sumus te. | 10:28 καὶ ἤρξατο ὁ πέτρος λέγειν αὐτῷ ἰδού, ἡμεῖς ἀφήκαμεν πάντα καὶ ἠκολουθήσαμέν σοι | 10:28 Then Peter began to say unto him, Lo, we have left all, and have followed thee. |
10:29 Respondens Jesus, ait: Amen dico vobis: Nemo est qui reliquerit domum, aut fratres, aut sorores, aut patrem, aut matrem, aut filios, aut agros propter me et propter Evangelium, | 10:29 ἀποκριθεὶς δὲ ὁ ἰησοῦς εἶπεν ἀμὴν λέγω ὑμῖν οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν ἢ ἀδελφοὺς ἢ ἀδελφὰς ἢ πατέρα ἢ μητέρα ἢ γυναῖκα, ἢ τέκνα ἢ ἀγροὺς ἕνεκεν ἐμοῦ καὶ τοῦ εὐαγγελίου | 10:29 And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, |
Mark 10:30 qui non accipiat centies tantum, nunc in tempore hoc: domos, et fratres, et sorores, et matres, et filios, et agros, cum persecutionibus, et in sæculo futuro vitam æternam. | Mark 10:30 ἐὰν μὴ λάβῃ ἑκατονταπλασίονα νῦν ἐν τῷ καιρῷ τούτῳ οἰκίας καὶ ἀδελφοὺς καὶ ἀδελφὰς καὶ μητέρας καὶ τέκνα καὶ ἀγροὺς μετὰ διωγμῶν καὶ ἐν τῷ αἰῶνι τῷ ἐρχομένῳ ζωὴν αἰώνιον | Mark 10:30 But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. |
10:31 Multi autem erunt primi novissimi, et novissimi primi. | 10:31 πολλοὶ δὲ ἔσονται πρῶτοι ἔσχατοι καὶ οἱ ἔσχατοι πρῶτοι | 10:31 But many that are first shall be last; and the last first. |
10:32 Erant autem in via ascendentes Jerosolymam: et præcedebat illos Jesus, et stupebant: et sequentes timebant. Et assumens iterum duodecim, cœpit illis dicere quæ essent ei eventura. | 10:32 ἦσαν δὲ ἐν τῇ ὁδῷ ἀναβαίνοντες εἰς ἱεροσόλυμα καὶ ἦν προάγων αὐτοὺς ὁ ἰησοῦς καὶ ἐθαμβοῦντο καὶ ἀκολουθοῦντες ἐφοβοῦντο καὶ παραλαβὼν πάλιν τοὺς δώδεκα ἤρξατο αὐτοῖς λέγειν τὰ μέλλοντα αὐτῷ συμβαίνειν | 10:32 And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him, |
10:33 Quia ecce ascendimus Jerosolymam, et Filius hominis tradetur principibus sacerdotum, et scribis, et senioribus, et damnabunt eum morte, et tradent eum gentibus: | 10:33 ὅτι ἰδού, ἀναβαίνομεν εἰς ἱεροσόλυμα καὶ ὁ υἱὸς τοῦ ἀνθρώπου παραδοθήσεται τοῖς ἀρχιερεῦσιν καὶ τοῖς γραμματεῦσιν καὶ κατακρινοῦσιν αὐτὸν θανάτῳ καὶ παραδώσουσιν αὐτὸν τοῖς ἔθνεσιν | 10:33 Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles: |
10:34 et illudent ei, et conspuent eum, et flagellabunt eum, et interficient eum: et tertia die resurget. | 10:34 καὶ ἐμπαίξουσιν αὐτῷ καὶ μαστιγώσουσιν αὐτὸν καὶ ἐμπτύσουσιν αὐτῷ καὶ ἀποκτενοῦσιν αὐτὸν, καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστήσεται | 10:34 And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again. |
10:35 Et accedunt ad eum Jacobus et Joannes filii Zebedæi, dicentes: Magister, volumus ut quodcumque petierimus, facias nobis. | 10:35 καὶ προσπορεύονται αὐτῷ ἰάκωβος καὶ ἰωάννης οἱ υἱοὶ ξεβεδαίου λέγοντες διδάσκαλε θέλομεν ἵνα ὃ ἐὰν αἰτήσωμέν ποιήσῃς ἡμῖν | 10:35 And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire. |
10:36 At ille dixit eis: Quid vultis ut faciam vobis? | 10:36 ὁ δὲ εἶπεν αὐτοῖς τί θέλετέ ποιήσαι με ὑμῖν | 10:36 And he said unto them, What would ye that I should do for you? |
10:37 Et dixerunt: Da nobis ut unus ad dexteram tuam, et alius ad sinistram tuam sedeamus in gloria tua. | 10:37 οἱ δὲ εἶπον αὐτῷ δὸς ἡμῖν ἵνα εἷς ἐκ δεξιῶν σου καὶ εἷς ἐξ εὐωνύμῶν σου καθίσωμεν ἐν τῇ δόξῃ σου | 10:37 They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory. |
10:38 Jesus autem ait eis: Nescitis quid petatis: potestis bibere calicem, quem ego bibo, aut baptismo, quo ego baptizor, baptizari? | 10:38 ὁ δὲ ἰησοῦς εἶπεν αὐτοῖς οὐκ οἴδατε τί αἰτεῖσθε δύνασθε πιεῖν τὸ ποτήριον ὃ ἐγὼ πίνω καί τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθῆναι | 10:38 But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with? |
10:39 At illi dixerunt ei: Possumus. Jesus autem ait eis: Calicem quidem, quem ego bibo, bibetis; et baptismo, quo ego baptizor, baptizabimini: | 10:39 οἱ δὲ εἶπον αὐτῷ δυνάμεθα ὁ δὲ ἰησοῦς εἶπεν αὐτοῖς τὸ μὲν ποτήριον ὃ ἐγὼ πίνω πίεσθε καὶ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθήσεσθε | 10:39 And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized: |
Mark 10:40 sedere autem ad dexteram meam, vel ad sinistram, non est meum dare vobis, sed quibus paratum est. | Mark 10:40 τὸ δὲ καθίσαι ἐκ δεξιῶν μου καὶ ἐξ εὐωνύμων μου οὐκ ἔστιν ἐμὸν δοῦναι ἀλλ᾽ οἷς ἡτοίμασται | Mark 10:40 But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared. |
10:41 Et audientes decem, cœperunt indignari de Jacobo et Joanne. | 10:41 καὶ ἀκούσαντες οἱ δέκα ἤρξαντο ἀγανακτεῖν περὶ ἰακώβου καὶ ἰωάννου | 10:41 And when the ten heard it, they began to be much displeased with James and John. |
10:42 Jesus autem vocans eos, ait illis: Scitis quia hi, qui videntur principari gentibus, dominantur eis: et principes eorum potestatem habent ipsorum. | 10:42 ὁ δὲ ἰησοῦς προσκαλεσάμενος αὐτοὺς λέγει αὐτοῖς οἴδατε ὅτι οἱ δοκοῦντες ἄρχειν τῶν ἐθνῶν κατακυριεύουσιν αὐτῶν καὶ οἱ μεγάλοι αὐτῶν κατεξουσιάζουσιν αὐτῶν | 10:42 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. |
10:43 Non ita est autem in vobis, sed quicumque voluerit fieri major, erit vester minister: | 10:43 οὐχ οὕτως δέ ἔσται ἐν ὑμῖν ἀλλ᾽ ὃς ἐὰν θέλῃ γενέσθαι μέγας ἐν ὑμῖν ἐσται διάκονος ὑμῶν | 10:43 But so shall it not be among you: but whosoever will be great among you, shall be your minister: |
10:44 et quicumque voluerit in vobis primus esse, erit omnium servus. | 10:44 καὶ ὃς ἂν θέλῃ ὑμῶν γενέσθαι πρῶτος ἔσται πάντων δοῦλος | 10:44 And whosoever of you will be the chiefest, shall be servant of all. |
10:45 Nam et Filius hominis non venit ut ministraretur ei, sed ut ministraret, et daret animam suam redemptionem pro multis. | 10:45 καὶ γὰρ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι ἀλλὰ διακονῆσαι καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν | 10:45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. |
10:46 Et veniunt Jericho: et proficiscente eo de Jericho, et discipulis ejus, et plurima multitudine, filius Timæi Bartimæus cæcus, sedebat juxta viam mendicans. | 10:46 καὶ ἔρχονται εἰς ἰεριχώ καὶ ἐκπορευομένου αὐτοῦ ἀπὸ ἰεριχὼ καὶ τῶν μαθητῶν αὐτοῦ καὶ ὄχλου ἱκανοῦ υἱὸς τιμαίου βαρτιμαῖος ὁ τυφλὸς ἐκάθητο παρὰ τὴν ὁδόν προσαιτῶν | 10:46 And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging. |
10:47 Qui cum audisset quia Jesus Nazarenus est, cœpit clamare, et dicere: Jesu fili David, miserere mei. | 10:47 καὶ ἀκούσας ὅτι ἰησοῦς ὁ ναζωραῖος ἐστιν ἤρξατο κράζειν καὶ λέγειν ὁ ὑιὸς δαβὶδ ἰησοῦ ἐλέησόν με | 10:47 And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me. |
10:48 Et comminabantur ei multi ut taceret. At ille multo magis clamabat: Fili David, miserere mei. | 10:48 καὶ ἐπετίμων αὐτῷ πολλοὶ ἵνα σιωπήσῃ ὁ δὲ πολλῷ μᾶλλον ἔκραζεν υἱὲ δαβίδ, ἐλέησόν με | 10:48 And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me. |
10:49 Et stans Jesus præcepit illum vocari. Et vocant cæcum, dicentes ei: Animæquior esto: surge, vocat te. | 10:49 καὶ στὰς ὁ ἰησοῦς εἶπεν αὐτόν φωνηθῆναι καὶ φωνοῦσιν τὸν τυφλὸν λέγοντες αὐτῷ φάρσει ἔγειραι, φωνεῖ σε | 10:49 And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee. |
Mark 10:50 Qui projecto vestimento suo exiliens, venit ad eum. | Mark 10:50 ὁ δὲ ἀποβαλὼν τὸ ἱμάτιον αὐτοῦ ἀναστὰς ἦλθεν πρὸς τὸν ἰησοῦν | Mark 10:50 And he, casting away his garment, rose, and came to Jesus. |
10:51 Et respondens Jesus dixit illi: Quid tibi vis faciam? Cæcus autem dixit ei: Rabboni, ut videam. | 10:51 καὶ ἀποκριθεὶς λὲγει αὐτῷ ὁ ἰησοῦς τί θέλεις ποιήσω σοι ὁ δὲ τυφλὸς εἶπεν αὐτῷ ῥαββονί ἵνα ἀναβλέψω | 10:51 And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight. |
10:52 Jesus autem ait illi: Vade, fides tua te salvum fecit. Et confestim vidit, et sequebatur eum in via. | 10:52 ὁ δὲ ἰησοῦς εἶπεν αὐτῷ ὕπαγε ἡ πίστις σου σέσωκέν σε καὶ εὐθὲως ἀνέβλεψεν καὶ ἠκολούθει τῷ ἰησοῦ ἐν τῇ ὁδῷ | 10:52 And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way. |
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