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LATIN VULGATE - GREEK TEXTUS RECEPTUS - ENGLISH KING JAMES Luke 5
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LUKE CHAPTER 5
| Latin Vulgate | Greek Textus Receptus | English King James |
|---|---|---|
| Luke 5:1 Factum est autem, cum turbæ irruerunt in eum ut audirent verbum Dei, et ipse stabat secus stagnum Genesareth. | Luke 5:1 ἐγένετο δὲ ἐν τῷ τὸν ὄχλον ἐπικεῖσθαι αὐτῷ τοῦ ἀκούειν τὸν λόγον τοῦ θεοῦ καὶ αὐτὸς ἦν ἑστὼς παρὰ τὴν λίμνην γεννησαρέτ | Luke 5:1 And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret, |
| 5:2 Et vidit duas naves stantes secus stagnum: piscatores autem descenderant, et lavabant retia. | 5:2 καὶ εἶδεν δύο πλοῖα ἑστῶτα παρὰ τὴν λίμνην οἱ δὲ ἁλιεῖς ἀποβάντες ἀπ᾽ αὐτῶν ἀπέπλυναν τὰ δίκτυα | 5:2 And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets. |
| 5:3 Ascendens autem in unam navim, quæ erat Simonis, rogavit eum a terra reducere pusillum. Et sedens docebat de navicula turbas. | 5:3 ἐμβὰς δὲ εἰς ἓν τῶν πλοίων ὃ ἦν τοῦ σίμωνος ἠρώτησεν αὐτὸν ἀπὸ τῆς γῆς ἐπαναγαγεῖν ὀλίγον καὶ καθίσας ἐδίδασκεν ἐκ τοῦ πλοίου τοὺς ὄχλους | 5:3 And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship. |
| 5:4 Ut cessavit autem loqui, dixit ad Simonem: Duc in altum, et laxate retia vestra in capturam. | 5:4 ὡς δὲ ἐπαύσατο λαλῶν εἶπεν πρὸς τὸν σίμωνα ἐπανάγαγε εἰς τὸ βάθος καὶ χαλάσατε τὰ δίκτυα ὑμῶν εἰς ἄγραν | 5:4 Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught. |
| 5:5 Et respondens Simon, dixit illi: Præceptor, per totam noctem laborantes nihil cepimus: in verbo autem tuo laxabo rete. | 5:5 καὶ ἀποκριθεὶς ὁ σίμων εἶπεν αὐτῷ, ἐπιστάτα δι᾽ ὅλης τῆς νυκτὸς κοπιάσαντες οὐδὲν ἐλάβομεν ἐπὶ δὲ τῷ ῥήματί σου χαλάσω τὸ δίκτυον | 5:5 And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net. |
| 5:6 Et cum hoc fecissent, concluserunt piscium multitudinem copiosam: rumpebatur autem rete eorum. | 5:6 καὶ τοῦτο ποιήσαντες συνέκλεισαν ἰχθύων πλῆθος πολύ διεῤῥήγνυτο δὲ τὸ δίκτυον αὐτῶν | 5:6 And when they had this done, they inclosed a great multitude of fishes: and their net brake. |
| 5:7 Et annuerunt sociis, qui erant in alia navi, ut venirent, et adjuvarent eos. Et venerunt, et impleverunt ambas naviculas, ita ut pene mergerentur. | 5:7 καὶ κατένευσαν τοῖς μετόχοις τοῖς ἐν τῷ ἑτέρῳ πλοίῳ τοῦ ἐλθόντας συλλαβέσθαι αὐτοῖς καὶ ἦλθον καὶ ἔπλησαν ἀμφότερα τὰ πλοῖα ὥστε βυθίζεσθαι αὐτά | 5:7 And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink. |
| 5:8 Quod cum vidisset Simon Petrus, procidit ad genua Jesu, dicens: Exi a me, quia homo peccator sum, Domine. | 5:8 ἰδὼν δὲ σίμων πέτρος προσέπεσεν τοῖς γόνασιν τοῦ ἰησοῦ λέγων, ἕξελθε ἀπ᾽ ἐμοῦ ὅτι ἀνὴρ ἁμαρτωλός εἰμι κύριε | 5:8 When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord. |
| 5:9 Stupor enim circumdederat eum, et omnes qui cum illo erant, in captura piscium, quam ceperant: | 5:9 θάμβος γὰρ περιέσχεν αὐτὸν καὶ πάντας τοὺς σὺν αὐτῷ ἐπὶ τῇ ἄγρᾳ τῶν ἰχθύων ἥ συνέλαβον | 5:9 For he was astonished, and all that were with him, at the draught of the fishes which they had taken: |
| Luke 5:10 similiter autem Jacobum et Joannem, filios Zebedæi, qui erant socii Simonis. Et ait ad Simonem Jesus: Noli timere: ex hoc jam homines eris capiens. | Luke 5:10 ὁμοίως δὲ καὶ ἰάκωβον καὶ ἰωάννην υἱοὺς ξεβεδαίου οἳ ἦσαν κοινωνοὶ τῷ σίμωνι καὶ εἶπεν πρὸς τὸν σίμωνα ὁ ἰησοῦς μὴ φοβοῦ ἀπὸ τοῦ νῦν ἀνθρώπους ἔσῃ ζωγρῶν | Luke 5:10 And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men. |
| 5:11 Et subductis ad terram navibus, relictis omnibus, secuti sunt eum. | 5:11 καὶ καταγαγόντες τὰ πλοῖα ἐπὶ τὴν γῆν ἀφέντες ἅπαντα ἠκολούθησαν αὐτῷ | 5:11 And when they had brought their ships to land, they forsook all, and followed him. |
| 5:12 Et factum est, cum esset in una civitatum, et ecce vir plenus lepra, et videns Jesum, et procidens in faciem, rogavit eum, dicens: Domine, si vis, potes me mundare. | 5:12 καὶ ἐγένετο ἐν τῷ εἶναι αὐτὸν ἐν μιᾷ τῶν πόλεων καὶ ἰδού, ἀνὴρ πλήρης λέπρας καὶ ἰδὼν τὸν ἰησοῦν πεσὼν ἐπὶ πρόσωπον ἐδεήθη αὐτοῦ λέγων, κύριε ἐὰν θέλῃς δύνασαί με καθαρίσαι | 5:12 And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean. |
| 5:13 Et extendens manum, tetigit eum dicens: Volo: mundare. Et confestim lepra discessit ab illo. | 5:13 καὶ ἐκτείνας τὴν χεῖρα ἥψατο αὐτοῦ εἰπὼν, φέλω καθαρίσθητι καὶ εὐθέως ἡ λέπρα ἀπῆλθεν ἀπ᾽ αὐτοῦ | 5:13 And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him. |
| 5:14 Et ipse præcepit illi ut nemini diceret: sed, Vade, ostende te sacerdoti, et offer pro emundatione tua, sicut præcepit Moyses, in testimonium illis. | 5:14 καὶ αὐτὸς παρήγγειλεν αὐτῷ μηδενὶ εἰπεῖν ἀλλὰ ἀπελθὼν δεῖξον σεαυτὸν τῷ ἱερεῖ καὶ προσένεγκε περὶ τοῦ καθαρισμοῦ σου καθὼς προσέταξεν μωσῆς, εἰς μαρτύριον αὐτοῖς | 5:14 And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them. |
| 5:15 Perambulabat autem magis sermo de illo: et conveniebant turbæ multæ ut audirent, et curarentur ab infirmitatibus suis. | 5:15 διήρχετο δὲ μᾶλλον ὁ λόγος περὶ αὐτοῦ καὶ συνήρχοντο ὄχλοι πολλοὶ ἀκούειν καὶ θεραπεύεσθαι ὑπ᾽ αὐτοῦ ἀπὸ τῶν ἀσθενειῶν αὐτῶν | 5:15 But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities. |
| 5:16 Ipse autem secedebat in desertum, et orabat. | 5:16 αὐτὸς δὲ ἦν ὑποχωρῶν ἐν ταῖς ἐρήμοις καὶ προσευχόμενος | 5:16 And he withdrew himself into the wilderness, and prayed. |
| 5:17 Et factum est in una dierum, et ipse sedebat docens. Et erant pharisæi sedentes, et legis doctores, qui venerant ex omni castello Galilææ, et Judææ, et Jerusalem: et virtus Domini erat ad sanandum eos. | 5:17 καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν καὶ αὐτὸς ἦν διδάσκων καὶ ἦσαν καθήμενοι φαρισαῖοι καὶ νομοδιδάσκαλοι οἳ ἦσαν ἐληλυθότες ἐκ πάσης κώμης τῆς γαλιλαίας καὶ ἰουδαίας καὶ ἰερουσαλήμ καὶ δύναμις κυρίου ἦν εἰς τὸ ἰᾶσθαι αὐτούς | 5:17 And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them. |
| 5:18 Et ecce viri portantes in lecto hominem, qui erat paralyticus: et quærebant eum inferre, et ponere ante eum. | 5:18 καὶ ἰδού, ἄνδρες φέροντες ἐπὶ κλίνης ἄνθρωπον ὃς ἦν παραλελυμένος καὶ ἐζήτουν αὐτὸν εἰσενεγκεῖν καὶ θεῖναι ἐνώπιον αὐτοῦ | 5:18 And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him. |
| 5:19 Et non invenientes qua parte illum inferrent præ turba, ascenderunt supra tectum, et per tegulas summiserunt eum cum lecto in medium ante Jesum. | 5:19 καὶ μὴ εὑρόντες διὰ ποίας εἰσενέγκωσιν αὐτὸν διὰ τὸν ὄχλον ἀναβάντες ἐπὶ τὸ δῶμα διὰ τῶν κεράμων καθῆκαν αὐτὸν σὺν τῷ κλινιδίῳ εἰς τὸ μέσον ἔμπροσθεν τοῦ ἰησοῦ | 5:19 And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus. |
| Luke 5:20 Quorum fidem ut vidit, dixit: Homo, remittuntur tibi peccata tua. | Luke 5:20 καὶ ἰδὼν τὴν πίστιν αὐτῶν εἶπεν αὐτῷ, ἄνθρωπε ἀφέωνταί σοι αἱ ἁμαρτίαι σου | Luke 5:20 And when he saw their faith, he said unto him, Man, thy sins are forgiven thee. |
| 5:21 Et cœperunt cogitare scribæ et pharisæi, dicentes: Quis est hic, qui loquitur blasphemias? quis potest dimittere peccata, nisi solus Deus? | 5:21 καὶ ἤρξαντο διαλογίζεσθαι οἱ γραμματεῖς καὶ οἱ φαρισαῖοι λέγοντες τίς ἐστιν οὗτος ὃς λαλεῖ βλασφημίας τίς δύναται ἀφιέναι ἁμαρτίας εἰ μὴ μόνος ὁ θεός | 5:21 And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone? |
| 5:22 Ut cognovit autem Jesus cogitationes eorum, respondens, dixit ad illos: Quid cogitatis in cordibus vestris? | 5:22 ἐπιγνοὺς δὲ ὁ ἰησοῦς τοὺς διαλογισμοὺς αὐτῶν ἀποκριθεὶς εἶπεν πρὸς αὐτούς τί διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν | 5:22 But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts? |
| 5:23 Quid est facilius dicere: Dimittuntur tibi peccata: an dicere: Surge, et ambula? | 5:23 τί ἐστιν εὐκοπώτερον εἰπεῖν ἀφέωνταί σοι αἱ ἁμαρτίαι σου ἢ εἰπεῖν ἕγειραι καὶ περιπάτει | 5:23 Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk? |
| 5:24 Ut autem sciatis quia Filius hominis habet potestatem in terra dimittendi peccata, (ait paralytico) tibi dico, surge, tolle lectum tuum, et vade in domum tuam. | 5:24 ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας εἶπεν τῷ παραλελυμένῳ σοὶ λέγω ἔγειραι, καὶ ἄρας τὸ κλινίδιόν σου πορεύου εἰς τὸν οἶκόν σου | 5:24 But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house. |
| 5:25 Et confestim consurgens coram illis, tulit lectum in quo jacebat: et abiit in domum suam, magnificans Deum. | 5:25 καὶ παραχρῆμα ἀναστὰς ἐνώπιον αὐτῶν ἄρας ἐφ᾽ ᾧ κατέκειτο ἀπῆλθεν εἰς τὸν οἶκον αὐτοῦ δοξάζων τὸν θεόν | 5:25 And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God. |
| 5:26 Et stupor apprehendit omnes, et magnificabant Deum. Et repleti sunt timore, dicentes: Quia vidimus mirabilia hodie. | 5:26 καὶ ἔκστασις ἔλαβεν ἅπαντας καὶ ἐδόξαζον τὸν θεόν καὶ ἐπλήσθησαν φόβου λέγοντες ὅτι εἴδομεν παράδοξα σήμερον | 5:26 And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day. |
| 5:27 Et post hæc exiit, et vidit publicanum nomine Levi, sedentem ad telonium, et ait illi: Sequere me. | 5:27 καὶ μετὰ ταῦτα ἐξῆλθεν καὶ ἐθεάσατο τελώνην ὀνόματι λευὶν καθήμενον ἐπὶ τὸ τελώνιον καὶ εἶπεν αὐτῷ ἀκολούθει μοι | 5:27 And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me. |
| 5:28 Et relictis omnibus, surgens secutus est eum. | 5:28 καὶ καταλιπὼν ἅπαντα, ἀναστὰς ἠκολούθησεν αὐτῷ | 5:28 And he left all, rose up, and followed him. |
| 5:29 Et fecit ei convivium magnum Levi in domo sua: et erat turba multa publicanorum, et aliorum qui cum illis erant discumbentes. | 5:29 καὶ ἐποίησεν δοχὴν μεγάλην ὁ λευὶς αὐτῷ ἐν τῇ οἰκίᾳ αὐτοῦ καὶ ἦν ὄχλος τελωνῶν πολὺς καὶ ἄλλων οἳ ἦσαν μετ᾽ αὐτῶν κατακείμενοι | 5:29 And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them. |
| Luke 5:30 Et murmurabant pharisæi et scribæ eorum, dicentes ad discipulos ejus: Quare cum publicanis et peccatoribus manducatis et bibitis? | Luke 5:30 καὶ ἐγόγγυζον οἱ γραμματεῖς αὐτῶν καὶ οἱ φαρισαῖοι πρὸς τοὺς μαθητὰς αὐτοῦ λέγοντες διατί μετὰ τελωνῶν καὶ ἁμαρτωλῶν ἐσθίετε καὶ πίνετε | Luke 5:30 But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners? |
| 5:31 Et respondens Jesus, dixit ad illos: Non egent qui sani sunt medico, sed qui male habent. | 5:31 καὶ ἀποκριθεὶς ὁ ἰησοῦς εἶπεν πρὸς αὐτούς οὐ χρείαν ἔχουσιν οἱ ὑγιαίνοντες ἰατροῦ ἀλλ᾽ οἱ κακῶς ἔχοντες | 5:31 And Jesus answering said unto them, They that are whole need not a physician; but they that are sick. |
| 5:32 Non veni vocare justos, sed peccatores ad pœnitentiam. | 5:32 οὐκ ἐλήλυθα καλέσαι δικαίους ἀλλὰ ἁμαρτωλοὺς εἰς μετάνοιαν | 5:32 I came not to call the righteous, but sinners to repentance. |
| 5:33 At illi dixerunt ad eum: Quare discipuli Joannis jejunant frequenter, et obsecrationes faciunt, similiter et pharisæorum: tui autem edunt et bibunt? | 5:33 οἱ δὲ εἶπον πρὸς αὐτόν διατί οἱ μαθηταὶ ἰωάννου νηστεύουσιν πυκνὰ καὶ δεήσεις ποιοῦνται ὁμοίως καὶ οἱ τῶν φαρισαίων οἱ δὲ σοὶ ἐσθίουσιν καὶ πίνουσιν | 5:33 And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink? |
| 5:34 Quibus ipse ait: Numquid potestis filios sponsi, dum cum illis est sponsus, facere jejunare? | 5:34 ὁ δὲ εἶπεν πρὸς αὐτούς μὴ δύνασθε τοὺς υἱοὺς τοῦ νυμφῶνος ἐν ᾧ ὁ νυμφίος μετ᾽ αὐτῶν ἐστιν ποιῆσαι νηστεύειν | 5:34 And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them? |
| 5:35 Venient autem dies, cum ablatus fuerit ab illis sponsus: tunc jejunabunt in illis diebus. | 5:35 ἐλεύσονται δὲ ἡμέραι καὶ ὅταν ἀπαρθῇ ἀπ᾽ αὐτῶν ὁ νυμφίος τότε νηστεύσουσιν ἐν ἐκείναις ταῖς ἡμέραις | 5:35 But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days. |
| 5:36 Dicebat autem et similitudinem ad illos: Quia nemo commissuram a novo vestimento immittit in vestimentum vetus: alioquin et novum rumpit, et veteri non convenit commissura a novo. | 5:36 ἕλεγεν δὲ καὶ παραβολὴν πρὸς αὐτοὺς ὅτι οὐδεὶς ἐπίβλημα ἱματίου καινοῦ ἐπιβάλλει ἐπὶ ἱμάτιον παλαιόν εἰ δὲ μήγε, καὶ τὸ καινὸν σχίζει καὶ τῷ παλαιῷ οὐ συμφωνει ἐπίβλημα τὸ ἀπὸ τοῦ καινοῦ | 5:36 And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old. |
| 5:37 Et nemo mittit vinum novum in utres veteres: alioquin rumpet vinum novum utres, et ipsum effundetur, et utres peribunt: | 5:37 καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς εἰ δὲ μήγε, ῥήξει ὁ νέος οἶνος τοὺς ἀσκούς καὶ αὐτὸς ἐκχυθήσεται καὶ οἱ ἀσκοὶ ἀπολοῦνται | 5:37 And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish. |
| 5:38 sed vinum novum in utres novos mittendum est, et utraque conservantur. | 5:38 ἀλλὰ οἶνον νέον εἰς ἀσκοὺς καινοὺς βλητέον καὶ ἀμφότεροι συντηροῦνται | 5:38 But new wine must be put into new bottles; and both are preserved. |
| 5:39 Et nemo bibens vetus, statim vult novum: dicit enim: Vetus melius est. | 5:39 καὶ οὐδεὶς πιὼν παλαιὸν εὐθέως θέλει νέον λέγει γάρ ὁ παλαιὸς χρηστότερός ἐστιν | 5:39 No man also having drunk old wine straightway desireth new: for he saith, The old is better. |
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