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LATIN VULGATE - GREEK TEXTUS RECEPTUS - ENGLISH KING JAMES John 5
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JOHN CHAPTER 5
| Latin Vulgate | Greek Textus Receptus | English King James |
|---|---|---|
| John 5:1 Post hæc erat dies festus Judæorum, et ascendit Jesus Jerosolymam. | John 5:1 μετὰ ταῦτα ἦν ἑορτὴ τῶν ἰουδαίων καὶ ἀνέβη ὁ ἰησοῦς εἰς ἱεροσόλυμα | John 5:1 After this there was a feast of the Jews; and Jesus went up to Jerusalem. |
| 5:2 Est autem Jerosolymis probatica piscina, quæ cognominatur hebraice Bethsaida, quinque porticus habens. | 5:2 ἔστιν δὲ ἐν τοῖς ἱεροσολύμοις ἐπὶ τῇ προβατικῇ κολυμβήθρα ἡ ἐπιλεγομένη ἑβραϊστὶ βηθεσδά, πέντε στοὰς ἔχουσα | 5:2 Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches. |
| 5:3 In his jacebat multitudo magna languentium, cæcorum, claudorum, aridorum, exspectantium aquæ motum. | 5:3 ἐν ταύταις κατέκειτο πλῆθος πολὺ τῶν ἀσθενούντων τυφλῶν χωλῶν ξηρῶν ἐκδεχομένων τὴν τοῦ ὕδατος κίνησιν | 5:3 In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water. |
| 5:4 Angelus autem Domini descendebat secundum tempus in piscinam, et movebatur aqua. Et qui prior descendisset in piscinam post motionem aquæ, sanus fiebat a quacumque detinebatur infirmitate. | 5:4 ἄγγελος γὰρ κατὰ καιρὸν κατέβαινεν ἐν τῇ κολυμβήθρᾳ, καὶ ἐτάρασσεν τὸ ὕδωρ ὁ οὖν πρῶτος ἐμβὰς μετὰ τὴν ταραχὴν τοῦ ὕδατος, ὑγιὴς ἐγίνετο, ᾧ δήποτε κατειχετο νοσήματι | 5:4 For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had. |
| 5:5 Erat autem quidam homo ibi triginta et octo annos habens in infirmitate sua. | 5:5 ἦν δέ τις ἄνθρωπος ἐκεῖ τριακονταοκτώ ἔτη ἔχων ἐν τῇ ἀσθενείᾳ | 5:5 And a certain man was there, which had an infirmity thirty and eight years. |
| 5:6 Hunc autem cum vidisset Jesus jacentem, et cognovisset quia jam multum tempus haberet, dicit ei: Vis sanus fieri? | 5:6 τοῦτον ἰδὼν ὁ ἰησοῦς κατακείμενον καὶ γνοὺς ὅτι πολὺν ἤδη χρόνον ἔχει λέγει αὐτῷ θέλεις ὑγιὴς γενέσθαι | 5:6 When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole? |
| 5:7 Respondit ei languidus: Domine, hominem non habeo, ut, cum turbata fuerit aqua, mittat me in piscinam: dum venio enim ego, alius ante me descendit. | 5:7 ἀπεκρίθη αὐτῷ ὁ ἀσθενῶν κύριε ἄνθρωπον οὐκ ἔχω ἵνα ὅταν ταραχθῇ τὸ ὕδωρ βάλλῃ με εἰς τὴν κολυμβήθραν ἐν ᾧ δὲ ἔρχομαι ἐγὼ ἄλλος πρὸ ἐμοῦ καταβαίνει | 5:7 The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me. |
| 5:8 Dicit ei Jesus: Surge, tolle grabatum tuum et ambula. | 5:8 λέγει αὐτῷ ὁ ἰησοῦς ἐγεῖραι ἆρον τὸν κράββατον σου καὶ περιπάτει | 5:8 Jesus saith unto him, Rise, take up thy bed, and walk. |
| 5:9 Et statim sanus factus est homo ille: et sustulit grabatum suum, et ambulabat. Erat autem sabbatum in die illo. | 5:9 καὶ εὐθέως ἐγένετο ὑγιὴς ὁ ἄνθρωπος καὶ ἦρεν τὸν κράββατον αὐτοῦ καὶ περιεπάτει ἦν δὲ σάββατον ἐν ἐκείνῃ τῇ ἡμέρᾳ | 5:9 And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath. |
| John 5:10 Dicebant ergo Judæi illi qui sanatus fuerat: Sabbatum est, non licet tibi tollere grabatum tuum. | John 5:10 ἔλεγον οὖν οἱ ἰουδαῖοι τῷ τεθεραπευμένῳ σάββατόν ἐστιν οὐκ ἔξεστίν σοι ἆραι τὸν κράββατον | John 5:10 The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed. |
| 5:11 Respondit eis: Qui me sanum fecit, ille mihi dixit: Tolle grabatum tuum et ambula. | 5:11 ἀπεκρίθη αὐτοῖς ὁ ποιήσας με ὑγιῆ ἐκεῖνός μοι εἰπεν ἆρον τὸν κράββατον σου καὶ περιπάτει | 5:11 He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk. |
| 5:12 Interrogaverunt ergo eum: Quis est ille homo qui dixit tibi: Tolle grabatum tuum et ambula? | 5:12 ἠρώτησαν οὖν αὐτόν τίς ἐστιν ὁ ἄνθρωπος ὁ εἰπών σοι ἆρον τὸν κράββατον σου καὶ περιπάτει | 5:12 Then asked they him, What man is that which said unto thee, Take up thy bed, and walk? |
| 5:13 Is autem qui sanus fuerat effectus, nesciebat quis esset. Jesus enim declinavit a turba constituta in loco. | 5:13 ὁ δὲ ἰαθεὶς οὐκ ᾔδει τίς ἐστιν ὁ γὰρ ἰησοῦς ἐξένευσεν ὄχλου ὄντος ἐν τῷ τόπῳ | 5:13 And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place. |
| 5:14 Postea invenit eum Jesus in templo, et dixit illi: Ecce sanus factus es; jam noli peccare, ne deterius tibi aliquid contingat. | 5:14 μετὰ ταῦτα εὑρίσκει αὐτὸν ὁ ἰησοῦς ἐν τῷ ἱερῷ καὶ εἶπεν αὐτῷ ἴδε ὑγιὴς γέγονας μηκέτι ἁμάρτανε ἵνα μὴ χεῖρόν τι σοί γένηται | 5:14 Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee. |
| 5:15 Abiit ille homo, et nuntiavit Judæis quia Jesus esset, qui fecit eum sanum. | 5:15 ἀπῆλθεν ὁ ἄνθρωπος καὶ ἀνήγγειλεν τοῖς ἰουδαίοις ὅτι ἰησοῦς ἐστιν ὁ ποιήσας αὐτὸν ὑγιῆ | 5:15 The man departed, and told the Jews that it was Jesus, which had made him whole. |
| 5:16 Propterea persequebantur Judæi Jesum, quia hæc faciebat in sabbato. | 5:16 καὶ διὰ τοῦτο ἐδίωκον τὸν ἰησοῦν οἱ ἰουδαῖοι καὶ ἐζήτουν αὐτὸν ἀποκτεῖναι, ὅτι ταῦτα ἐποίει ἐν σαββάτῳ | 5:16 And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day. |
| 5:17 Jesus autem respondit eis: Pater meus usque modo operatur, et ego operor. | 5:17 ὁ δὲ ἰησοῦς ἀπεκρίνατο αὐτοῖς ὁ πατήρ μου ἕως ἄρτι ἐργάζεται κἀγὼ ἐργάζομαι | 5:17 But Jesus answered them, My Father worketh hitherto, and I work. |
| 5:18 Propterea ergo magis quærebant eum Judæi interficere: quia non solum solvebat sabbatum, sed et patrem suum dicebat Deum, æqualem se faciens Deo. | 5:18 διὰ τοῦτο οὖν μᾶλλον ἐζήτουν αὐτὸν οἱ ἰουδαῖοι ἀποκτεῖναι ὅτι οὐ μόνον ἔλυεν τὸ σάββατον ἀλλὰ καὶ πατέρα ἴδιον ἔλεγεν τὸν θεόν ἴσον ἑαυτὸν ποιῶν τῷ θεῷ | 5:18 Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God. |
| 5:19 Respondit itaque Jesus, et dixit eis: Amen, amen dico vobis: non potest Filius a se facere quidquam, nisi quod viderit Patrem facientem: quæcumque enim ille fecerit, hæc et Filius similiter facit. | 5:19 ἀπεκρίνατο οὖν ὁ ἰησοῦς καὶ εἶπεν αὐτοῖς ἀμὴν ἀμὴν λέγω ὑμῖν οὐ δύναται ὁ υἱὸς ποιεῖν ἀφ᾽ ἑαυτοῦ οὐδὲν ἐὰν μή τι βλέπῃ τὸν πατέρα ποιοῦντα ἃ γὰρ ἂν ἐκεῖνος ποιῇ ταῦτα καὶ ὁ υἱὸς ὁμοίως ποιεῖ | 5:19 Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. |
| John 5:20 Pater enim diligit Filium, et omnia demonstrat ei quæ ipse facit: et majora his demonstrabit ei opera, ut vos miremini. | John 5:20 ὁ γὰρ πατὴρ φιλεῖ τὸν υἱὸν καὶ πάντα δείκνυσιν αὐτῷ ἃ αὐτὸς ποιεῖ καὶ μείζονα τούτων δείξει αὐτῷ ἔργα ἵνα ὑμεῖς θαυμάζητε | John 5:20 For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel. |
| 5:21 Sicut enim Pater suscitat mortuos, et vivificat, sic et Filius, quos vult, vivificat. | 5:21 ὥσπερ γὰρ ὁ πατὴρ ἐγείρει τοὺς νεκροὺς καὶ ζῳοποιεῖ οὕτως καὶ ὁ υἱὸς οὓς θέλει ζῳοποιεῖ | 5:21 For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. |
| 5:22 Neque enim Pater judicat quemquam: sed omne judicium dedit Filio, | 5:22 οὐδὲ γὰρ ὁ πατὴρ κρίνει οὐδένα ἀλλὰ τὴν κρίσιν πᾶσαν δέδωκεν τῷ υἱῷ | 5:22 For the Father judgeth no man, but hath committed all judgment unto the Son: |
| 5:23 ut omnes honorificent Filium, sicut honorificant Patrem; qui non honorificat Filium, non honorificat Patrem, qui misit illum. | 5:23 ἵνα πάντες τιμῶσίν τὸν υἱὸν καθὼς τιμῶσίν τὸν πατέρα ὁ μὴ τιμῶν τὸν υἱὸν οὐ τιμᾷ τὸν πατέρα τὸν πέμψαντα αὐτόν | 5:23 That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him. |
| 5:24 Amen, amen dico vobis, quia qui verbum meum audit, et credit ei qui misit me, habet vitam æternam, et in judicium non venit, sed transiit a morte in vitam. | 5:24 ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι ὁ τὸν λόγον μου ἀκούων καὶ πιστεύων τῷ πέμψαντί με ἔχει ζωὴν αἰώνιον καὶ εἰς κρίσιν οὐκ ἔρχεται ἀλλὰ μεταβέβηκεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν | 5:24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. |
| 5:25 Amen, amen dico vobis, quia venit hora, et nunc est, quando mortui audient vocem Filii Dei: et qui audierint, vivent. | 5:25 ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι ἔρχεται ὥρα καὶ νῦν ἐστιν ὅτε οἱ νεκροὶ ἀκούσονται τῆς φωνῆς τοῦ υἱοῦ τοῦ θεοῦ καὶ οἱ ἀκούσαντες ζήσονται | 5:25 Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. |
| 5:26 Sicut enim Pater habet vitam in semetipso, sic dedit et Filio habere vitam in semetipso: | 5:26 ὥσπερ γὰρ ὁ πατὴρ ἔχει ζωὴν ἐν ἑαυτῷ οὕτως ἔδωκεν καὶ τῷ υἱῷ ζωὴν ἔχειν ἐν ἑαυτῷ | 5:26 For as the Father hath life in himself; so hath he given to the Son to have life in himself; |
| 5:27 et potestatem dedit ei judicium facere, quia Filius hominis est. | 5:27 καὶ ἐξουσίαν ἔδωκεν αὐτῷ καὶ κρίσιν ποιεῖν ὅτι υἱὸς ἀνθρώπου ἐστίν | 5:27 And hath given him authority to execute judgment also, because he is the Son of man. |
| 5:28 Nolite mirari hoc, quia venit hora in qua omnes qui in monumentis sunt audient vocem Filii Dei: | 5:28 μὴ θαυμάζετε τοῦτο ὅτι ἔρχεται ὥρα ἐν ᾗ πάντες οἱ ἐν τοῖς μνημείοις ἀκούσονται τῆς φωνῆς αὐτοῦ | 5:28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, |
| 5:29 et procedent qui bona fecerunt, in resurrectionem vitæ; qui vero mala egerunt, in resurrectionem judicii. | 5:29 καὶ ἐκπορεύσονται οἱ τὰ ἀγαθὰ ποιήσαντες εἰς ἀνάστασιν ζωῆς οἱ δὲ τὰ φαῦλα πράξαντες εἰς ἀνάστασιν κρίσεως | 5:29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. |
| John 5:30 Non possum ego a meipso facere quidquam. Sicut audio, judico: et judicium meum justum est, quia non quæro voluntatem meam, sed voluntatem ejus qui misit me. | John 5:30 οὐ δύναμαι ἐγὼ ποιεῖν ἀπ᾽ ἐμαυτοῦ οὐδέν καθὼς ἀκούω κρίνω καὶ ἡ κρίσις ἡ ἐμὴ δικαία ἐστίν ὅτι οὐ ζητῶ τὸ θέλημα τὸ ἐμὸν ἀλλὰ τὸ θέλημα τοῦ πέμψαντός με πατρός | John 5:30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because i seek not mine own will, but the will of the Father which hath sent me. |
| 5:31 Si ego testimonium perhibeo de meipso, testimonium meum non est verum. | 5:31 ἐὰν ἐγὼ μαρτυρῶ περὶ ἐμαυτοῦ ἡ μαρτυρία μου οὐκ ἔστιν ἀληθής | 5:31 If I bear witness of myself, my witness is not true. |
| 5:32 Alius est qui testimonium perhibet de me: et scio quia verum est testimonium, quod perhibet de me. | 5:32 ἄλλος ἐστὶν ὁ μαρτυρῶν περὶ ἐμοῦ καὶ οἶδα ὅτι ἀληθής ἐστιν ἡ μαρτυρία ἣν μαρτυρεῖ περὶ ἐμοῦ | 5:32 There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true. |
| 5:33 Vos misistis ad Joannem, et testimonium perhibuit veritati. | 5:33 ὑμεῖς ἀπεστάλκατε πρὸς ἰωάννην καὶ μεμαρτύρηκεν τῇ ἀληθείᾳ | 5:33 Ye sent unto John, and he bare witness unto the truth. |
| 5:34 Ego autem non ab homine testimonium accipio: sed hæc dico ut vos salvi sitis. | 5:34 ἐγὼ δὲ οὐ παρὰ ἀνθρώπου τὴν μαρτυρίαν λαμβάνω ἀλλὰ ταῦτα λέγω ἵνα ὑμεῖς σωθῆτε | 5:34 But I receive not testimony from man: but these things I say, that ye might be saved. |
| 5:35 Ille erat lucerna ardens et lucens: vos autem voluistis ad horam exsultare in luce ejus. | 5:35 ἐκεῖνος ἦν ὁ λύχνος ὁ καιόμενος καὶ φαίνων ὑμεῖς δὲ ἠθελήσατε αγαλλιασθῆναι πρὸς ὥραν ἐν τῷ φωτὶ αὐτοῦ | 5:35 He was a burning and a shining light: and ye were willing for a season to rejoice in his light. |
| 5:36 Ego autem habeo testimonium majus Joanne. Opera enim quæ dedit mihi Pater ut perficiam ea: ipsa opera, quæ ego facio, testimonium perhibent de me, quia Pater misit me: | 5:36 ἐγὼ δὲ ἔχω τὴν μαρτυρίαν μείζω τοῦ ἰωάννου τὰ γὰρ ἔργα ἃ ἔδωκεν μοι ὁ πατὴρ ἵνα τελειώσω αὐτά αὐτὰ τὰ ἔργα ἃ ἐγὼ ποιῶ μαρτυρεῖ περὶ ἐμοῦ ὅτι ὁ πατήρ με ἀπέσταλκεν | 5:36 But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me. |
| 5:37 et qui misit me Pater, ipse testimonium perhibuit de me: neque vocem ejus umquam audistis, neque speciem ejus vidistis: | 5:37 καὶ ὁ πέμψας με πατὴρ αὐτὸς μεμαρτύρηκεν περὶ ἐμοῦ οὔτε φωνὴν αὐτοῦ ἀκηκόατε πώποτε οὔτε εἶδος αὐτοῦ ἑωράκατε | 5:37 And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape. |
| 5:38 et verbum ejus non habetis in vobis manens: quia quem misit ille, huic vos non creditis. | 5:38 καὶ τὸν λόγον αὐτοῦ οὐκ ἔχετε μένοντα ἐν ὑμῖν ὅτι ὃν ἀπέστειλεν ἐκεῖνος τούτῳ ὑμεῖς οὐ πιστεύετε | 5:38 And ye have not his word abiding in you: for whom he hath sent, him ye believe not. |
| 5:39 Scrutamini Scripturas, quia vos putatis in ipsis vitam æternam habere: et illæ sunt quæ testimonium perhibent de me: | 5:39 ἐρευνᾶτε τὰς γραφάς ὅτι ὑμεῖς δοκεῖτε ἐν αὐταῖς ζωὴν αἰώνιον ἔχειν καὶ ἐκεῖναί εἰσιν αἱ μαρτυροῦσαι περὶ ἐμοῦ | 5:39 Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. |
| John 5:40 et non vultis venire ad me ut vitam habeatis. | John 5:40 καὶ οὐ θέλετε ἐλθεῖν πρός με ἵνα ζωὴν ἔχητε | John 5:40 And ye will not come to me, that ye might have life. |
| 5:41 Claritatem ab hominibus non accipio. | 5:41 δόξαν παρὰ ἀνθρώπων οὐ λαμβάνω | 5:41 I receive not honour from men. |
| 5:42 Sed cognovi vos, quia dilectionem Dei non habetis in vobis. | 5:42 ἀλλ᾽ ἔγνωκα ὑμᾶς ὅτι τὴν ἀγάπην τοῦ θεοῦ οὐκ ἔχετε ἐν ἑαυτοῖς | 5:42 But I know you, that ye have not the love of God in you. |
| 5:43 Ego veni in nomine Patris mei, et non accipitis me; si alius venerit in nomine suo, illum accipietis. | 5:43 ἐγὼ ἐλήλυθα ἐν τῷ ὀνόματι τοῦ πατρός μου καὶ οὐ λαμβάνετέ με ἐὰν ἄλλος ἔλθῃ ἐν τῷ ὀνόματι τῷ ἰδίῳ ἐκεῖνον λήψεσθε | 5:43 I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive. |
| 5:44 Quomodo vos potestis credere, qui gloriam ab invicem accipitis, et gloriam quæ a solo Deo est, non quæritis? | 5:44 πῶς δύνασθε ὑμεῖς πιστεῦσαι δόξαν παρὰ ἀλλήλων λαμβάνοντες καὶ τὴν δόξαν τὴν παρὰ τοῦ μόνου θεοῦ οὐ ζητεῖτε | 5:44 How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only? |
| 5:45 Nolite putare quia ego accusaturus sim vos apud Patrem: est qui accusat vos Moyses, in quo vos speratis. | 5:45 μὴ δοκεῖτε ὅτι ἐγὼ κατηγορήσω ὑμῶν πρὸς τὸν πατέρα ἔστιν ὁ κατηγορῶν ὑμῶν μωσῆς, εἰς ὃν ὑμεῖς ἠλπίκατε | 5:45 Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust. |
| 5:46 Si enim crederetis Moysi, crederetis forsitan et mihi: de me enim ille scripsit. | 5:46 εἰ γὰρ ἐπιστεύετε μωσῇ, ἐπιστεύετε ἂν ἐμοί περὶ γὰρ ἐμοῦ ἐκεῖνος ἔγραψεν | 5:46 For had ye believed Moses, ye would have believed me: for he wrote of me. |
| 5:47 Si autem illius litteris non creditis, quomodo verbis meis credetis? | 5:47 εἰ δὲ τοῖς ἐκείνου γράμμασιν οὐ πιστεύετε πῶς τοῖς ἐμοῖς ῥήμασιν πιστεύσετε | 5:47 But if ye believe not his writings, how shall ye believe my words? |
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